After marriage equality law passed, I was delighted, but cut ever deeper to the heart every time someone excluded from Australian Anglican rules asked if I’d preside at their wedding. It is one significant reason I now rejoice in sharing in Uniting Church ministry . It’s three decades since, as a priest, I first blessed a same gender relationship (a gorgeous couple in a former coal mining village on the top of England) so even blessings (aka ‘crumbs from the hetero/cis table’) are really just not enough anymore. So I was hugely delighted today to talk with a wonderful gay couple about their forthcoming wedding at which I’ve been asked to preside - so good to meet their needs for a priest in Sydney.
Our queer God will find a way
(With love and prayers for those continuing to work for change in every faith community)
I've been very glad to contribute to this series of essays on Contemporary Feminist Theologies, with such a distinguished and lively group of contributors. My own essay is on the need for supporting trans theological voices and their/our emerging insights - 'From footballs to Matildas?' Overall, this book explores the issues of power, authority and love with current concerns in the Christian theological exploration of feminism and feminist theology. It looks particularly at issues such as embodiment, intersectionality, liberation theologies, historiography, queer approaches to hermeneutics, philosophy and more. With thanks to the Australian Collaborators in Feminist Theologies. More about the book here.
This was SUCH a joy! A little bit of history too, as, in being inducted as the Minister-in-Placement at the Pitt Street Uniting Church in Sydney, I became the first transgender person to be called and inducted into ministry in a Christian Church in Australia.
I have been quite moved this week - with all kinds of trans pride, past trauma and hope rising up - as the reality sinks into my body and consciousness that the Uniting Church makes a vital little bit of history this Sunday. For we hold the first ever Induction in a mainstream Australian Church of an openly transgender ordained person (as distinct from allowing someone to continue in an existing role after coming out) - and without all the cruel insistence on justifying trans existence so often present around us. Trans people do not need churchy validation, but, my God, as I know from others, it makes such a difference for so many journeys of affirmation and empowerment when pathways are opened. It is a huge tribute to those who have made the way - to trans and other queer people ourselves, and not least to those in the Pitt Street story who've created the ground for this and other things (not least my distinguished predecessors). Of course, this placement is about much, much more, but it is one significant aspect. There's a long way to go, but I'm so proud of the Uniting Church in this, and pray that it may be a contribution to the much needed changes in law, health, and education required to support gender diverse people who are currently under such attack (not least in New South Wales right now. I'm also thrilled to have so many different people attending, and messages of encouragement, from right across the Christian and community spectrum, and I know that what we share on Sunday is part of the broader changes coming into being also. May all people and their/our gifts flourish!
Why are we here? Why are people of so many diverse faiths involved today in worldwide climate change advocacy and why do we need to sound the alarm?
The short answer is - We are United by a common human spirituality - of solidarity, scriptures, and science...
(my brief address at the Sound the Alarm Green Faith day of action for climate change, 11 March 2021)...
Three things then:
1. We are United by Solidarity - with our planet and its suffering peoples (those closest to the land and seas)
* We increasingly make Acknowledgement of Country but are we listening and honouring the spirituality of First Nations people - who speak particularly as voices of the Land and seas themselves?
* Let us indeed listen to the voices of our land and seas!
* Why are we not listening, for example, to my friend, the Senior Queenslander of the Year, Aunty McRose Elu and Torres Strait Islanders (king tides etc)?
* Why are we not responding to our Pacific Island neighbours?
* Why we not acting to address the increasing numbers of Environmental Refugees?
2. We are United by Scriptures
* The BIble at least is quite clear - indeed the first command in the Bible is to care for Gods Creation
* The Book of Deuteronomy is but one further key text - telling us that God, land and people all suffer when one suffers
* Jesus also drew his teaching from the Earth - can we not see the seasons? Jesus said
* Jesus too called us to wake up, to repent (that is, to turn around and change our behaviours), and to sound the alarm
* These themes are echoed in other faith traditions - hence our common stand today
3. We are United by Science
* Science is no enemy of good faith but rather faith and science are essential partners
* Climate change is such established scientific fact, just like Covid-19 - and like that virus we need to act effectively (as Australians, including our Governments, have shown we can do with Covid-19)
* Let us take but one recent report - where 19 out of 20 Australian key ecosystems that were examined were found to be collapsing - from coral reefs, through Murray-Darling waterways and arid desert, to our extraordinary rainforests
* Have we forgotten the devastating bushfires just before the Covid-19 outbreak?!
* We’ve made Gods out of narrow economic growth totems and fossil fuels - so its time for change, as with lead pollution and CFC’s
* Research also shows we can best address jobs and futures through climate change action - thus also addressing the manifest inequalities and stresses revealed by Covid-19
* Action benefits us all
Solidarity - Scripture - and Science are as one...
so let us Sound the Alarm - The time for action is now!
Great work by the Pitt Street Uniting Church Earthweb team today - with excellent accompaniment by Ecopella and John the bagpipe player - Sounding the Alarm on climate change as part of the worldwide Green Faith actions.
I've been warmly welcomed by members of the Uniting Church as I prepare to be inducted to ministry with Pitt Street Uniting Church in Sydney. Here below is Jonathan Foye's article for Insights (Uniting Synod NSW/ACT) - reproduced from the magazine here...
Tired’ (with rage) writes Anna Spargo-Ryan - full article here - and that is one way of putting it! Is there a problem with men’s ears and hearts? Day follows day in the revealing of our deep cultural violent sexism and still no action, other than deflections?
“We don’t want the government to host a morning tea, catered by women, organised by women. We don’t want their 30-second video patronising our womanhood. We need them to come out loudly against sexual assault. We want policies to protect women from harm, to support their recovery and keep them safe. We want action against a nation-wide culture that says women are liars. Take over the burden of carrying blame.”
It’s much more than feeling tired of course, but Anna is right: our federal government’s reactions to the endemic truths currently courageously articulated and focused by Brittany Higgins, Grace Tame, Chanel Contos and others known and unknown are pitiful. And - yes indeed! - Church leaders need to look at their/our culture, language, and actions too...
The words blessing, with emergence, have been lively features for me this week - particularly in delightful spiritual conversation in Pitt Street' Uniting Church's Thursday lunchtime Reflect & Connect gathering, and the wonderful surprise of a beautiful joint Zoom blessing by Queensland & NSW Wellspring Community friends this morning. In this I've been reminded of this deep blessing which may touch others too. I first read it at the very point, literally and in other ways, I was opening the door and coming out as transgender. It still speaks powerfully to my soul and to other new beginnings which may be stirring in us, in our community life, and wider world. In all the turmoils and lack of clarity of our times, may we indeed trust that other ways are waiting for us and we can travel into them.
Reflecting on Congregationalist history, as I join Pitt Street Uniting Church, has me also recalling one of my great grandfathers, who was a prominent Congregationalist layman - preaching, supporting and part-funding Congregationalist life and mission (especially in Stratford, the East of London, Penge and Fulham). The child of immigrant Irish Catholics, he rose to become a successful manager - and, in marrying, changed his name from McDonnell (my now reclaimed middle name) to MacDonald (partly as a Scottish-sounding name was so far better received in England than an Irish one, and as his wife Jane had also changed her own name from Maindonald in her immigation from Guernsey). I love many of the historical tributes to E.F - in many ways, a case study in social and cultural history - not least the words of the Mayor of Stratford who declared that E.F believed that any type of Christianity that focused too much on another world was not Christianity at all, but that it should be one that enabled people to do some good. I guess in that, at least - and, I hope, in the warmth of his expression - there is a continuing family resemblance?!...
Jo Inkpin an Anglican priest, trans woman, theologian & justice activist. These are some of my reflections on life, spirit, and the search for peace, justice & sustainable creation.