To admit my own mixed family history (including being fair to my mother, a gentle royalist), one of our ancestors actually preached the Restoration sermon for the last King Charles of England in Gloucester Cathedral (I have a copy). What is particularly interesting about him is that he was one of the few pre-Civil War clergy who survived as a parish priest (in the Cotswolds) through all the upheavals of the 1630s-1660s, and (unlike the fabled Vicar of Bray) was clearly held in continuing high esteem - despite being hauled before Presbyterian and Congregationalist inquiries (including the Parliamentary Committee which dismissed errant Ministers) whilst also coming under some attack from ultra-royalists/episcopalians. Maybe having run-ins with church structures, and being attacked from various different quarters, is in my blood?!...
I learned today of the death of the Venerable Master Chin Kung, one of the world’s spiritual leaders (in the Pure Land Buddhist tradition) and someone who enlarged my life in many ways, particularly in the wonderful relationships he helped nurture among so many different people in Toowoomba and many different countries across the world.
The picture above is from one of the international journeys some of us in the Toowoomba City Goodwill committee took with the Venerable Master - here in Singapore, en route home from one of the UNESCO peace conferences he arranged and we attended in Paris. So much else has been nurtured however through the peace initiatives the Venerable Master nurtured through the Pure Land community he inspired - including, not least, in Toowoomba.
The Venerable Master, like Hans Kung, believed that people of faith could be forces for peace and good in our world, especially where they worked together, with people of all cultures, drawing on the best of all faith and human wisdom, because ultimately all is drawn from the same source and we walk best together. Indeed, without faiths working together, we lack and become harsh. He encouraged faith leaders always, daily, to share what we have which can build up, as he did daily in his teaching, whatever else he was doing and wherever he was in the world. He believed so much in the power of loving kindness, attentiveness, making connections (across traditions, cultures, centuries, and any distinctions) and he helped us in that work. His generosity also included being a partner in our Toowoomba City Labyrinth installation at St Luke’s Toowoomba - a continuing symbol of multicultural and multi faith walking together.
The Venerable Master’s legacy will, I know, live on and flourish - in the lives of all who knew him, especially his Pure Land communities who feel his loss so deeply at this time. My own love and prayers go out to my dear friends in Toowoomba in this, with thanksgiving.
Recent weeks have been some of the hardest of my life in Christian ministry. Discussion of the Religious Discrimination Bill proposals fell into another debacle in the midst of concerted opposition and some brave Liberal backbenchers who stood out against the Bill's cruelty in the face of approaching election pressures. The political use and abuse of transgender people, especially school children, was particularly monstrous. Coming on top of several years of similar controversy and very slow positive changes in Churches, the pastoral burdens and spiritual impact was hard to bear. Thankfully, in the Uniting Church at least, opposition to the form of the Bill was expressed from the top clearly and positively. Particularly encouraging was the UCA President's Pastoral Letter which opens up possibilities for real progress, especially in addressing the deficit in transgender and non-binary care and celebration. In general however, there is such a long way to go and the 'gruesome week' demonstrated that amply. Media outlets, notably ABC's The Drum (see, for example, the clip on YouTube above) and the Guardian Australia (see article here) were kind enough to interview me and share some of my LGBTIQ+ faith perspectives, which I know are so vital to so many.
It was an immense joy recently to take a ferry trip out to Watson's Bay to share food and a great time with one of Australia's foremost LGBTIQ+ elders and leaders, Anthony Venn Brown. Although Penny Jones (not least, as one of the very first female priests in England) and myself are pioneers in our own ways, Anthony came out and broke new ground at a time when things were so much tougher for LGBTIQ+ people. His example, encouragement, and continued advocacy and support remains so vital in Australia :-)
For more on Anthony Venn Brown, do read his story in his book A Life of Unlearning - a preacher's struggle with his homosexuality, church and faith and check out his continuing work through ABBI (Ambassadors & Bridge Builders International)
As leading organisations representing and advocating with LGBTIQ+ People of Faith and People of Faith who support LGBTIQ+ members of our communities, we urge that the current Religious Discrimination Bill be withdrawn from Federal Parliament and a genuine participative process be established to enable widely-agreed protective, not persecuting, rights for all. As it stands, the Bill can only enflame and enable further religious-based repression, without addressing the most pressing issues of religious concern, which impact upon marginalised people like ourselves.
So many of members of our religious communities are victims of religious-institution-based abuse and these experiences of abuse are a significant driver of our desire to see real safeguards for people of faith and all Australians, so that we are all able to live out our religious beliefs and other convictions without experiencing harm in our community places, where there should be safe places for all Australians.
We have seen (not least in the Royal Commission into Institutional Responses to Child
Abuse) how easily that safety can be lost - and how easily the true religious values of church or religious institutions are lost - when leaders exercise power without scrutiny and accountability. As LGBTIQ+ People of Faith, and People of Faith who support our LGBTIQ+ members, our participation in religious bodies takes many forms, but one central aspect is to challenge the self-serving actions of institutional leadership, and to create and push for checks and balances to the abuses of power and political influence in the hierarchies of religious bodies.
We are concerned that this Bill would further embolden those who currently wield so much institutional power, to use this power to the detriment of ordinary People of Faith in religious institutions and schools, who find themselves the target of harassment and bullying for their sex, ability/disability, marital status, sexual orientation or gender identity - ordinary People of Faith who are there in every congregation and school, and who ask only to be accepted and supported in their faith journeys.. This Bill, as currently framed, would make it extraordinarily difficult for ordinary people of faith to experience this safety and acceptance; it would make it difficult for us to hold our leaders to account.
LGBTIQA+ people are to be found in every faith community, and have particular need for
understanding and support in contexts where they have historically been abused,
misunderstood and scapegoated. LGBTIQA+ People of Faith don’t just cease to exist
because a particular religious faction refuses to acknowledge their presence. LGBTIQ+
People of Faith and People of Faith who support LGBTIQ+ members of our communities
refuse to stop existing simply because an institution would prefer us not to exist. We are a part of our faith communities, and that we continue to offer service to our faith and our religious institutions. We ask that our basic human rights to be recognised and those of all other vulnerable people whose lives are at threat from this legislation.
Australian Catholics for Equality
Fellowship of Metropolitan Community Churches Australia
Progressive Christian Voice
Rainbodhi LGBTQIA+ Buddhist Community
Rainbow Catholic InterAgency for Ministry
Sydney Queer Muslims
‘It is time that leading politicians and religious leaders stopped abusing religion to hurt people and cling to power’, said the Revd Dr Josephine Inkpin, a transgender Anglican priest and Minister of Pitt Street Uniting Church in Sydney, speaking ahead of this Saturday’s protest at Sydney Town Hall against the One Nation ‘religious freedom’ and ‘parental choice in education’ Bills in NSW Parliament.
‘As I, and so many people of faith embody,’ she said, ‘there is no necessary conflict between being part of the LGBTQ+ community and being a person of faith. The attempts to drive a wedge between people undermines our nation’s shared commitments to human rights and a ‘fair go’ for all. Jesus was quite clear – ‘love your neighbour as yourself’ is at the heart of divine law and compassion. Shockingly however, the cross, a symbol of love for all, is turned upside down by some to become a sword to damage others'...
Why are we here? Why are people of so many diverse faiths involved today in worldwide climate change advocacy and why do we need to sound the alarm?
The short answer is - We are United by a common human spirituality - of solidarity, scriptures, and science...
(my brief address at the Sound the Alarm Green Faith day of action for climate change, 11 March 2021)...
Three things then:
1. We are United by Solidarity - with our planet and its suffering peoples (those closest to the land and seas)
* We increasingly make Acknowledgement of Country but are we listening and honouring the spirituality of First Nations people - who speak particularly as voices of the Land and seas themselves?
* Let us indeed listen to the voices of our land and seas!
* Why are we not listening, for example, to my friend, the Senior Queenslander of the Year, Aunty McRose Elu and Torres Strait Islanders (king tides etc)?
* Why are we not responding to our Pacific Island neighbours?
* Why we not acting to address the increasing numbers of Environmental Refugees?
2. We are United by Scriptures
* The BIble at least is quite clear - indeed the first command in the Bible is to care for Gods Creation
* The Book of Deuteronomy is but one further key text - telling us that God, land and people all suffer when one suffers
* Jesus also drew his teaching from the Earth - can we not see the seasons? Jesus said
* Jesus too called us to wake up, to repent (that is, to turn around and change our behaviours), and to sound the alarm
* These themes are echoed in other faith traditions - hence our common stand today
3. We are United by Science
* Science is no enemy of good faith but rather faith and science are essential partners
* Climate change is such established scientific fact, just like Covid-19 - and like that virus we need to act effectively (as Australians, including our Governments, have shown we can do with Covid-19)
* Let us take but one recent report - where 19 out of 20 Australian key ecosystems that were examined were found to be collapsing - from coral reefs, through Murray-Darling waterways and arid desert, to our extraordinary rainforests
* Have we forgotten the devastating bushfires just before the Covid-19 outbreak?!
* We’ve made Gods out of narrow economic growth totems and fossil fuels - so its time for change, as with lead pollution and CFC’s
* Research also shows we can best address jobs and futures through climate change action - thus also addressing the manifest inequalities and stresses revealed by Covid-19
* Action benefits us all
Solidarity - Scripture - and Science are as one...
so let us Sound the Alarm - The time for action is now!
For (too) many years, with others, I've coaxed and cajoled. Sadly though, at this transition point, I’m going to have to say it clearly once more - many ‘affirming’ church leaders truly frustrate me and are major problematic parts of the continuing ‘issues’ that churches and wider society have with sexuality & gender Individually some church leaders can be quite kindly in disposition, as well as otherwise gifted, but as a body they are a key element of the (straight) problem we have, alongside the bigots they refuse to face down publicly. It also sometimes feels like they are stuck in a time warp. For two things stand out...
I sometimes feel that having a healthy living faith in many Christian circles is like being one of the dolphins in the Hitchhikers Guide to the Galaxy - trying to mobilise those who still have some humanity to the urgent need to respond to the impending destruction of their church and world - and, if there is no response, joining together to establish alternate realities where we can flourish properly...
I was thrilled recently to meet with the amazing (Snaggletooth Productions) duo Erin McBean and Holly Zwalf (also, among other things, coordinator of Rainbow Families Queensland). They were interviewing me for the State Library of Queensland's Dangerous Women podcast project, which will highlight six women's stories. I am honoured to be one of these, recognising that for some I am 'dangerous', though I have never sought any such epithet, and I hope that something in my journey may help others in shining creatively. This is certainly the aim of the State Library. As has been shared with me:
'All of our Dangerous Women are compelling, bold, determined and dynamic and we hope that in sharing their stories they will empower listeners to share a deeper understanding of themselves and Queensland. We have selected stories of three women from our heritage collections, and two women with contemporary aspects, yourself included. We have employed the expertise of Snaggletooth Productions, an all female production company to produce and host the podcast'.
I hope to share more about the project as a whole as it unfolds. There are three key features however which have emerged for me which have strengthened my views (born of my life experience and my studies of women's history) of how 'dangerous women' who deliberately create positive change, or unwittingly represent positive change, come to flourish...
Jo Inkpin is an Anglican priest serving as Minister of Pitt St Uniting Church in Sydney, a trans woman, theologian & justice activist. These are some of my reflections on life, spirit, and the search for peace, justice & sustainable creation.