Of all the chapels in all the world, the Mary Magdalene or Morning Chapel in Lincoln Cathedral lies deepest in my heart. At every key stage in my life, and before every major decision, I have prayed there, asking for support, affirmation, guidance, reassurance, or simply the receiving of joy or holding of pain. It is more than that Lincoln is a spiritual home, born of years of growing up nearby, and of participation in important events in the cathedral and of all kinds of things in the city (including, of course, of its special little football club at Sincil Bank, the other Lincoln 'spiritual' centre inscribed in my heart). Mary Magdalene and I go way back, as I have reflected elsewhere. She has been my sister, model, and inspiration in struggle, faith and new life, helping me to be transformed from silence, suppression and stigma (see further here, and here). Yet now I discover something I should have known long ago: that her name and spirit is attached not only to that special cathedral chapel, but it lies also beneath the cathedral itself. As such, she symbolises for me the foundational love beneath the types of 'Norman yoke' we have forced, or placed, upon ourselves...
It was a huge delight to be part of the launch of the Reconciliation Action Plan of the Anglican Church Southern Queensland (diocese of Brisbane) in St John's Cathedral Brisbane last Thursday. Together with a Welcome to Country, didgeridoo music, food, and audio-visual display of Reconciliation activities across the diocese, a particular highlight was also the performance of the Malu Kiai Mura Baui dance troupe and speeches from Archbishop Phillip Aspinall and our National Aboriginal & Torres Strait Islander Anglican Council diocesan leaders Canon Bruce Boase and Aunty Rose Elu. Almost 200 people attended the event, including the most prominent lay and ordained Anglican leaders in the diocese, local elders and representatives of leading organisations such as Reconciliation Queensland.
The RAP Launch was the culmination of four years work of awareness and relationship building across the diocese and represents a significant step forward. Indeed the ACSQ RAP is highly unusual for the sheer scale of its geographical and organisational extent, covering both such a large area of Australia with so many different Aboriginal & Torres Strait Islander peoples and involving every section of the diocese, including finance and service departments, as well as parishes, schools, St Francis College and Anglicare. May God bless all involved in making this next stage of shared commitment real in the days ahead.
What does London's St Paul's Cathedral represent to others, I wonder? For Londoners it symbolises many things, not least indomitable survival. As a northerner with a love-hate relationship to the Great Wen of the English capital, my feelings are more complex but just as deep. St Paul's is not quite my people's cathedral - 'wor cathedral' of Durham and the beauty of Lincoln both have claims to that. Yet it is also the people's cathedral for me - a very different entity from the royal chapel of Westminster Abbey. It is also my cathedral in a very special sense, as the place of my ordination as priest. Set in the centre of a great world city St Paul's also speaks to me of a love and vistas which are uiniversal and ever outward looking. Its design is also open to the future and to reason. Even the tomb of Wellington is tamed by poets and progressive purposes. Sadly Dean Alan Webster, a beloved mentor, is long gone. Yet his spirit still speaks to me, with St Paul's, of a greater peace and a rich and genuine liberality which even now could perhaps enable London, Europe and the wider world. Today's bridge across the Thames links Donne with Shakespeare, making the point even more powerfully to me.
Jo Inkpin an Anglican priest, trans woman, theologian and justice activist. These are some of my reflections on life, spirit, and the search for peace, justice and sustainable creation.