|
Today was special - joining with former and new ecumenical colleagues in a Sydney launch of the Christmas Bowl in its 75th anniversary year - and blessed with a fine Reflection by Elijah Buol OAM, CEO of ACT for Peace, contributions by other staff and NSW Ecumenical Council leadership, and some wonderful photo images on the walls of ACT for Peace’s vital work in solidarity with others (an exhibition we will host at PSUC into the new year). I first spoke at Pitt Street Uniting Church 20 years ago at Advent, helping to promote the Christmas Bowl (in the context of the worldwide ecumenical Decade to Overcome Violence) and I have had a long, typically wonderful and life-giving journey as part of the ecumenical movement (with one interesting other kind of time too along the way), including working with so many terrific ecumenical peace, and justice heroes over the years. I wouldn’t say this helped complete a deeply significant circle in my own ministry - all that Oikoumene stands for at its best is enduring and at the very core of my being - but it was a beautiful gift at this point in my life, and, hopefully, a small sign and contribution to the life of others.
0 Comments
I am thankful for Pitt Streeters and our faith siblings and partners in ARRCC for continuing to stand up and be so active in addressing the ever more evident disasters of human inaction on climate change - here with some photographs above from the Faiths' Week of Action for Climate Justice in which I have been participating this month.
 Justice and healing for the lands and waterways now known as Australia continue to be a tremendous struggle, particularly for the First Nations peoples who have cared for the lands and waterways for so many tens of thousands of years and whose sovereignty has never been ceded. Last year's 'No' vote in the referendum was a devastating sign of that. Some steps have been taken within Church circles, not least within and by the Uniting Church in Australia, which continues to work through the implications of its covenant with the Uniting Aboriginal and Islander Congress (UAICC) and also strongly supported nationally the Voice to Parliament. However, recent developments in theological education show the limits of such Christian will and determination in these lands. For the ecumenically supported Wontulp-Bi-Buya College has been closed (see here) and the University of Divinity has closed its School of Indigenous Studies (see here). The closure of the School is a particular blow to the emerging theological depth and strength of First Nations theology and a deep disappointment to so many, including those like myself who teach occasionally in that university. The process appears to have been very quick and signifies a lack of considered priority. MY and others' thanks go out especially to the Revd Dr Garry Worete Deverell and Professor Dr Anne Pattel-Gray for their work and express solidarity in finding fresh ways ahead.
In the light of recent events, the Listening to Country series, hosted at Pitt Street Uniting Church this year, becomes even more important as a step towards meeting the need for deeper listening, re-commitment, and solidarity. Thanks to Muslim Collective for the Climate Conscious Iftar at Pitt Street Uniting Church last night, with a particular emphasis on Palestine, and the intersections of ecological and human destruction with militarism and colonialism. Moving stories, a powerful exhibition, wonderful company and glorious music and dance . My own words shared are below...
 It was as I was beginning to sing the praises of Professor Ann Loades my fabulous Ph.D supervisor the other day that I learned she had just died - having been such an extraordinary person and ground-breaking pioneer in theology and in the life of the Church of England, and wider Church, not least in Durham.
Meeting with Ann was always an occasion for me - whether in a coffee shop (and ideal set for Vera) in Newcastle upon Tyne on a Saturday morning, togged up as she was to teach ballet: or in a County Durham village when, out of her fierce compassion she told me firmly to take a term off combining research with social justice advocacy and church development (I sometimes hear her voice on that today!) as ‘too many women and children are left bereft by over-working spouses and parents having heart-attacks’. Maybe above all I remember her cutting through the academic nonsense on so many things with keen telling intelligence - as when once I began to stress about maybe needing to write a substantial section in my Ph.D on definitions of feminism (though it was mainly a work of history): ‘rubbish’ she said (though she was eminently capable of writing several books hersrlf on the subject) ‘just put ’justice for women’’ ‘Of course’ I said ‘just like Josephine Butler!’ She laughed in her gorgeous full of life way and we both rejoiced. For, though she was an amazing, creative and accomplished pioneer, Ann always knew she too stood in a long line of Christian feminists (not least our fellow north east foremother Josephine Butler). Ann helped pass on the torch of judicious thought, justice and joy to so many of us - and we continue to honour her by keeping it bright and passing it on to others. For a wonderful woman, a great mentor and inspiration, thanks be to God!  With great sadness today but with immense thanks for the friendship, strength and encouragement Peter gave to so many of us - and to a fellow priest who taught me what it was to live, as a priest, so humbly, honestly and hopefully, in the one holy catholic and apostolic community which transcends us all and calls us into the love, justice and joy of heaven. Deo Gratias.
 Lovely to light a candle from among my mother’s treasures today - the word summing up how I’ve always seen the heart of her being and the life she share with my father, for whom love and just dealings were always gifts of his soul: love and laugher together. I wrote a reflection for the funeral at St Thomas' Market Rasen (see here) and was grateful to be given the strength to deliver it.   I am deeply humbled and thrilled to announce that I am again being called to ministry in Sydney - as the next Minister of Pitt Street Uniting Church. This is a wonderful high profile progressive faith community which gathers on Gadigal land in the heart of Sydney’s CBD. After much reflection and careful discernment with the Uniting Church, Penny and I believe that this is the very best way in which I can serve with others in nurturing faith, love and hope in the next few years (from 1 March 2021) - as well as, very happily, being again close to family in Australia. I extend my thanks and blessings to all with whom I have journeyed in the past and to those I look forward to joining soon...
 Above is a prayer I have written to mark the annual Coming of the Light festival (1 July) and for use of other occasions. It is shaped with thanks to Torres Strait Islanders with whom I have walked/continue to walk, with appreciation of their deep faith, spirituality and commitment to justice and diversity. Living strongly in my heart is also the visit, with NSW Ecumenical Council friends, which I paid several years ago to the Torres Strait. Torres Strait Islanders are often little known to many Australians, never mind the rest of the world, and literally and metaphorically missed off maps of the nation. Yet their history, culture and life today are rich and life-giving. They also continue to challenge us all to face up to the continuing effects of colonialism, injustice and climate change (which impacts on the Torres Strait so strongly). I am particularly grateful to walk paths of just Reconciliation with Aunty Rose Elu and the non-geographical Anglican Torres Strait Islander parish in Brisbane. May this year's Coming of the Light further enrich the people of the Torres Strait and deepen our solidarity.
 One of the most life-giving parts of my ministry in Toowoomba was the installation of the Reconciliation Cross in St Luke's Anglican Church. Created by renowned Aboriginal artist Uncle Colin Isaacs, as a gift from Heather Johnston (a descendant of one of the original European settlers), this commemorates the great Aboriginal leader Multuggerah, the Battle of One Tree Hill, and Aboriginal resistance to invasion and dispossession. It was overseen with the guidance and leadership of the late Uncle Darby McCarthy and other local elders, with particularly notable support from Mark Copland (from the Social Justice Unit of the Catholic diocese of Toowoomba). It represents a vital visible step in Australian Reconciliation, affirming a continuing journey for recognition and justice. For, in these days of #BlackLIvesMatter and questions about 'white' history and memorials, it offers a tangible example of what can be done to renew our histories and nurture new symbolism and focal points for a better future together. In my view, as both an historian and a priest, it is undoubtedly appropriate that some, more offensive, statues and other historical artefacts are replaced and/or re-used in new ways. Others might have constructive adaptations or additions made. Both of these courses have indeed been employed, on church owned sites, as part of Church practice in addressing the legacy of, and memorials, to child abusers, and those who have colluded with them. Much much more important however is addressing living injustices and forging new pathways. Reclaiming Australia's 'black history' is a crucial aspect of this and Toowoomba's Reconciliation Cross is a living symbol.. It is therefore a cause of thanksgiving that it is placed in the centre of Toowoomba, in one of its oldest and most significant spiritual buildings, available for anyone to visit, to ponder and to encourage the next urgent steps in the journey of justice and healing...
|
AuthorJo Inkpin is an ecumenical Anglican priest serving with the Uniting Church in Sydney, a trans woman, theologian & justice activist. These are some of my reflections on life, spirit, and the search for peace, justice & sustainable creation. Archives
March 2025
Categories
All
|
RSS Feed