Today was special - joining with former and new ecumenical colleagues in a Sydney launch of the Christmas Bowl in its 75th anniversary year - and blessed with a fine Reflection by Elijah Buol OAM, CEO of ACT for Peace, contributions by other staff and NSW Ecumenical Council leadership, and some wonderful photo images on the walls of ACT for Peace’s vital work in solidarity with others (an exhibition we will host at PSUC into the new year). I first spoke at Pitt Street Uniting Church 20 years ago at Advent, helping to promote the Christmas Bowl (in the context of the worldwide ecumenical Decade to Overcome Violence) and I have had a long, typically wonderful and life-giving journey as part of the ecumenical movement (with one interesting other kind of time too along the way), including working with so many terrific ecumenical peace, and justice heroes over the years. I wouldn’t say this helped complete a deeply significant circle in my own ministry - all that Oikoumene stands for at its best is enduring and at the very core of my being - but it was a beautiful gift at this point in my life, and, hopefully, a small sign and contribution to the life of others.
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It has been an interesting week - this lunchtime helping to re-inter those unidentified people (all we think buried in the Congregationalist tradition) whose old Devonshire Street cemetery resting place was disturbed by new Sydney Metro developments at Central Station. One of those who were identified - Joseph Thompson - has a plaque in our Pitt Street (mother church of Congregationalism here) and ceremonies took place earlier. All human lives matter however and today’s ceremony is important in continuing to make connections of various kinds as well as bringing spiritual peace. With many thanks to everyone involved who have worked patiently and sensitively through the necessary protocols - and, not least to the Bidjigal and Gadigal ancestors and elders who have cared these places over so many more generations of life in which we are entwined.
At the invitation of the Hindus for Human Rights organisation, was a great delight to host a beautiful gathering for the International Day of Peace this year. We even had SBS come to video and interview participants as part of the forthcoming Insight program on what is happening with faith commitments in Australia. A segment will be featured on the program as an example of people of faith working together for the common good and building up not casting down or dividing..
![]() I learned today of the death of the Venerable Master Chin Kung, one of the world’s spiritual leaders (in the Pure Land Buddhist tradition) and someone who enlarged my life in many ways, particularly in the wonderful relationships he helped nurture among so many different people in Toowoomba and many different countries across the world. The picture above is from one of the international journeys some of us in the Toowoomba City Goodwill committee took with the Venerable Master - here in Singapore, en route home from one of the UNESCO peace conferences he arranged and we attended in Paris. So much else has been nurtured however through the peace initiatives the Venerable Master nurtured through the Pure Land community he inspired - including, not least, in Toowoomba. The Venerable Master, like Hans Kung, believed that people of faith could be forces for peace and good in our world, especially where they worked together, with people of all cultures, drawing on the best of all faith and human wisdom, because ultimately all is drawn from the same source and we walk best together. Indeed, without faiths working together, we lack and become harsh. He encouraged faith leaders always, daily, to share what we have which can build up, as he did daily in his teaching, whatever else he was doing and wherever he was in the world. He believed so much in the power of loving kindness, attentiveness, making connections (across traditions, cultures, centuries, and any distinctions) and he helped us in that work. His generosity also included being a partner in our Toowoomba City Labyrinth installation at St Luke’s Toowoomba - a continuing symbol of multicultural and multi faith walking together. The Venerable Master’s legacy will, I know, live on and flourish - in the lives of all who knew him, especially his Pure Land communities who feel his loss so deeply at this time. My own love and prayers go out to my dear friends in Toowoomba in this, with thanksgiving. Meeting family eh? I do love this photo. It is one of those (this one from a pixabay source) which our delightful friend Petrina Gardiner has shared with us for the Season of Creation. It reminds me of preaching on creation a few years ago and a resident fundamentalist sharing the Peace with me and saying, kindly but firmly, ‘there are no monkeys in my family tree’! That always seemed a bit sad to me - I know some relatives can be difficult but generally they are not those of another species.
Speaking before this weekend's Sydney Mardi Gras, the performer Courtney Act went to the heart of today's political and cultural struggles:
People having the opportunity to … picture themselves in someone else’s experience – [It] fosters a sense of empathy. Empathy is what is missing right now in the world. We’re yelling from opposite sides of the room and nothing’s getting done. (Guardian interview 23 February 2020) Sadly, but probably accurately, Courtney's view is also that whilst “the world has become more respectful of diversity in general … Australia is still definitely behind the eight ball.” How do we move beyond this? ![]() Much has been said and written recently, much more so in Western Europe than in Australia, about the 100th anniversary of Armistice after 'the Great War'. What however about the 'ordinary' people who lived through and beyond it and what they might have to say to us today? Surely , their realities call us, above all, to work for a much better world, not simply to hold military-flavoured commemorations? A striking poster (see left), of the brilliant German artist Kathe Kollwitz, was certainly created for that purpose. This, one of Kollwitz' most famous works, was born of her own powerful and maternal pain and love for peace and justice. Indeed she created it in 1924 for the Never Again War movement which, for a brief period on the 10th anniversary of the First World War, brought together socialist, republican and pacifist organisations in Germany in vital commitment to avoid another war. This message however comes to me most directly from my own flesh and blood... ![]() The English have traditionally been some of the least inclined to celebrate their own identity with a national day . This is due to a number of historical features, including the way in which my native land has been buried in the complications of British, imperial, and other identities. At best, and excepting the national game of football, there is also something 'un-English', distasteful and concerning about nationalistic enthusiasms and wrapping oneself in a flag. In addition, it opens up the huge question of what kinds of England and Englishness are to be valued and affirmed. On this St George's Day, I am therefore reminded of Billy Bragg's song 'Between the Wars' and a whole host of English inspirations to seek: Not the iron fist but the helping hand Not a land with a wall around it but a faith in one another Not a land of hope and glory but the green field and the factory floor Not skies all dark with bombers but the peace and justice for which the best have always striven With deep thanks and huge pride in/with all others who have come from, sung and celebrated, prayed, written, worked, embodied and partially created 'other' Englands from those which often prevail. ![]() In the midst of handover work for our impending move, it was lovely today to have a visit from my dear friends Mr Haniff and Meiling, updating me on the UNESCO partnerships we have been working on with others in Toowoomba and bringing me a beautiful new year's greeting card from the Venerable Master Chin Kung. The front of the card has this interesting picture. What do you see in it? An explanation is given below.... It can be misinterpreted by those who see inter-religious dialogue as seeking some kind of mish-mash of philosophies. Yet I do not feel that this is that at all. Rather it is an expression of the deep understanding of the Venerable Chin Kung that all great pathways of wisdom can connect. Indeed that they connect most deeply when we walk together in peace and harmony. May this be a blessing for us all in 2017. It is baffling and frustrating to hear some politicians, media and other leaders talk about a lack of Muslim response to terrorist and other Islamist-linked outrages. It seems as if sometimes people simply only want to see and hear what they want to see and hear. Earlier last week the following open letter from our Islamic community to our local Toowoomba Catholic bishop was received by myself and other faith and community leaders. It speaks of the continued revulsion of almost all Muslims to acts such as the recent killing of Father Jacques Hamel and the deep shared commitment to peace and humanity...
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AuthorJo Inkpin is an ecumenical Anglican priest serving with the Uniting Church in Sydney, a trans woman, theologian & justice activist. These are some of my reflections on life, spirit, and the search for peace, justice & sustainable creation. Archives
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