This paper (by the Revd Penny Jones and myself) was originally published in Coolamon, Issue 7 March 2023, the journal of the Australian Network for Spiritual Direction). It can be downloaded here. It explores some ways in which LGBTQ+ people contribute to our changing experience of God and reveal paths of enriching spiritual transformation. For sexual and gender identities have been at the heart of some significant recent features of both spiritual growth and conflict. From the late 1960s,1 lesbian, gay, bisexual, transgender and questioning (LGBTQ) 2, or queer3 people have formed increasingly effective social and political movements, transforming many cultural, legal and philosophical norms across the world. For many, this has also involved deliberate or unconscious spiritual expression. Progress has however been uneven, across time and space, and traditional religious formations and spiritual norms have been particular obstacles. Differing, and sometimes conflicting, conceptions of queer people and their gifts are therefore inevitably present within the spiritual direction space. Deeper exploration of these, and the underlying lived spiritual experience of queer people, is thus vital for the further flourishing of all involved. Indeed, whilst aspects may be challenging for some, the authors of this paper affirm that queer spiritual experience and understanding offers gifts which provide renewing insights for spiritual direction practice as a whole. Without unduly entering into wider controversies over sexuality and gender, this paper therefore suggests some life-giving ways to engage. These include exploring aspects of “queer virtues” identified by queer spiritual theologians and the metaphors of “coming out” and “transition” as embodiments of the paschal mystery and healthy, holy, transformation...
an introductory reflection offered to a recent NSW Ecumenical Council discussion by Josephine Inkpin
Firstly let me acknowledge country – in particular the land of the Gadigal people of the Eora nation on which I live: their elders past, present and emerging. I also acknowledge all First Nations people here. I do so as right and proper. I also do so as this immediately focuses our discussions. For I live in a suburb (Forest Lodge) named after the house of Ambrose Foss, one of Pitt Street Uniting Church’s distinguished early founders. Next door is the suburb of Glebe: a name also witnessing to Christianity’s role in the dispossession of First Nations peoples. Such naming highlights how so many of our conventional expectations and faith stories are tied up with power. This lies at the heart of many divisions, embedded in our ways of thinking and being. Thanks be for God’s grace, these things are not intractable. Yet, without at least naming them, we will not go far in addressing the polarisation they help cause...
Jo Inkpin is an Anglican priest serving as Minister of Pitt St Uniting Church in Sydney, a trans woman, theologian & justice activist. These are some of my reflections on life, spirit, and the search for peace, justice & sustainable creation.