Jesus may have come that we ‘may have life and life in all its fullness’ (John 10.10b) but Christians frequently do a good job of seeking scarcity and restriction instead! Contemplating the sorry state of religion in many places it is not hard to see some common threads of resistance to Christ’s gospel of Abundance. It is a major reason for the rejection of Christianity among many. For the Church as a whole often clings so powerfully to prioritising reflection on death and sin above life and empowerment. This is particularly disastrous and objectionable for those, like LGBTI+ people, who have been held captive for so long by deathly categories of thought and sinful oppression. Rightly they seek life, and life in all its fullness. Asking for bread from churches however all too often results only in gifts of stone. In some ways individual Christians, and the Church in general, can often therefore appear like Ophelia in Bob Dylan’s famous ‘Desolation Row’:
Ophelia, she's 'neath the window for her I feel so afraid
On her twenty-second birthday she already is an old maid
To her, death is quite romantic she wears an iron vest
Her profession's her religion, her sin is her lifelessness
And though her eyes are fixed upon Noah's great rainbow
She spends her time peeking into Desolation Row...
Mary Oliver's beautiful poem 'The Summer Day' encapsulates so much of the real challenge of a spiritual life. As she writes elsewhere, in 'Wild Geese': 'You do not have to be good./ You do not have to walk on your knees/ for a hundred miles through the desert, repenting./ You only have to let the soft animal of your body love what it loves.' How hard it often is for us to believe, and, still more, trust and live this. We have so often allowed ideas of exile, death, sin and punishment to predominate in our psyches, rather than welcome, life, grace and forgiveness, which are so much more central and eternal. All too often even so-called rebels, rakes and critics have protested, and lived, a false dichotomy between the material and spiritual, the now and beyond, the human and divine. Mary Oliver instead calls us to attention, to the mystery of the everyday and everywhen, and to living of life in all its fullness.
The final words of the poem 'The Summer Day' have also been ringing round my consciousness for the last two and a half months: 'Tell me, what is it you plan to do with your one wild and precious life?' Perhaps this blog and website is but one small step for me in responding to that challenge, an expression of my own call to attention, and to expression of the mystery and meaning I glimpse and seek to live. Maybe my good soul-friend Graham is right, self-effacement can be a frustrating buried treasure. Graham introduced me to Mary Oliver's work and a wild and precious life certainly demands more. That phrase also came alive for me this weekend as I pondered two men whose funerals I had been asked to lead. One died only a year older than I am now. Like Bob Dylan's admission about Lenny Bruce, 'maybe he had some problems, maybe some things that he couldn’t work out', but he was more spiritually awake than many. Bruce Laurie was somewhat wild in several senses, but he was also precious and he lived life to the full. The other man was a Toowoomba country man of the old school but of a high intellectual calibre. His late wife Olwen was a weekly communicant in our Anglican parish but Reid was more complex, not just more shrewd but more sparing, in his spiritual commitments: perhaps his very unpretentiousness kept him from expressing publicly, or aloud, the deepest longings and experiences of his heart. He was full of life and virtues however, which shine on in his grieving children. He paid attention and seized life's opportunities and challenges, passionately but graciously. Now he rides his wild horses beyond the western sunset and into a new summer's day. He, like Bruce, would have loved to have argued and agreed with Mary Oliver's poet-forerunner Horace, drowning a beer together on the verandah (or in Bruce's case perhaps something stronger in a nightclub): Carpe Diem. May they rest in peace and rise in glory, and may we attend and let the soft animal of our bodies love what they love.
Jo Inkpin is an Anglican priest serving as Minister of Pitt St Uniting Church in Sydney, a trans woman, theologian & justice activist. These are some of my reflections on life, spirit, and the search for peace, justice & sustainable creation.