Occasionally I have a palpable sense of the communion of saints. This week it began in a second-hand bookshop in Sydney's Newtown. Looking up, a book seemed to spring out at me like a blessed shaft of light opening from above. It bore the author's name of Alan Webster, a beloved but sadly departed mentor on my life's journey. Reaching for Reality was a book written late in Alan's life and one of which I was not aware. Sketching people and events which have broken free from deadening routine and oppression, it speaks of vision and change, of the critical need and cost of risk-taking, and of the best of the Anglican spirit Alan embodied - warm, inviting, large hearted, open, culturally and intellectually intelligent, responsive and creative, down-to-earth, intimately concerned with every person and aspect of life, grounded in Julian of Norwich-like 'prayer in struggle', and discovering the transcendent in our earthly dust. As I and my immediate family make many transitions at this time, it is as though Alan again speaks directly to me - be encouraged; don't be afraid to be, bring and suffer change; the mystery of God calls us on...
Whilst the statistics and reality of many women's lives continue to highlight the pressing need for feminist change, the plight of many men is also often hidden. In addition to the terrible effects of abuse, male survivors also face particular male issues of shame and humiliation. This is further heightened by cultural issues among some communities. How good then to hear of projects like Living Well in Brisbane. One recent initiative, launched during NAIDOC Week, is a video entitled 'No More Silence: Healing from Sexual Abuse'. This aims 'to start a conversation about community' and involves members talking and working together to raise awareness, to offer support, encouragement and hope to Aboriginal and Torres Strait Islander men who have been sexually abused in childhood.' Check out the resources available on the website and watch the video below...
If the horrors of violence towards females across the world were not enough, this week's flurry of Australian sexism (Briggs, Dutton, Gayle et al), coupled with the serious New Year outrages in Germany, has rightly re-focused attention on the continuing need for feminist activity in the western, as well as wider, world. In that light, it is good to see the current film Suffragette. For anything which informs for the first time, reminds, or deepens, our awareness of the long feminist struggle is to be welcomed. Seeing Suffragette myself this week was thus duly encouraging. I have to say that I had been nervous about doing so. For the film's subject matter was core to my doctoral thesis Combating the 'sin of self-sacrifice': Christian feminism in the women's suffrage struggle 1903-1918 (available on-line here I recently discovered). Like most historians, a modern media portrayal is sometimes trying, even when directors have been assiduous in context and detail. With inevitable allowances for dramatic space and effect, and with some small but important qualifications, Suffragette however has done a very good job. Its lessons are certainly most valuable for today...
Like her or loath her, Melinda Tankard Reist has made an impact. Listening to her in Toowoomba yesterday, I was struck by the challenge and cost of the activism she lives and calls others into. I would not personally agree with exactly everything she says. Yet she remains one of the foremost contemporary 'pro-life feminist' voices and her grassroots campaigning movement Collective Shout is a lively force against the objectification of women and the sexualisation of girls in media, advertising and popular culture. Melinda is also a powerful encourager and embodiment of activism. Indeed, as the Glennie School and others locally have found this week, she is a particular inspiration to girls and women to stand up for themselves and for the needs of others. Does Melinda sometimes overestimate the negative effects of pornography and over-emphasise prohibition and protection rather than choice and liberation? Perhaps. Does her socially conservative background cause liberal concern? Maybe. How far does she contribute to the deep and thorny challenges of working through shame and honour, economic, cultural and gendered power, and the place of eros, sexual identity and expression in our contemporary world? Feminists seem divided on whether they agree with her or not, and how she contributes to their cause. Yet, whatever her own failings - and all activists have them - all would surely agree that she is an impressive agent provocateur for activism...
Jo Inkpin an Anglican priest, trans woman, theologian and justice activist. These are some of my reflections on life, spirit, and the search for peace, justice and sustainable creation.