It was a deeply poignant yet beautiful Midnight Mass tonight in St Thomas' Church in Market Rasen. I had indeed had a yearning for one more such communion in the cold and dark and the depths of the symbolism and mystery it reflects - but not for years to come and not like this. The nave altar stood precisely where my parents’ coffins had been just two days before, the mood and singing was subdued by masks and the pandemic, numbers reduced and the liturgy unexuberant. Yet the magic, the miracle, persists - light in the very darkness, glory in the mire and sorrow, enfleshed spirit in our mixed up midst - and eucharistic participation on this, of all occasions, remains so truly special.
It was hard to move away into the night, for the last time to leave the church of my childhood and early formation, to step along the pathway into the marketplace one more time. The main street seemed even more deserted than ever as I made my return - even the wandering drunk had been spirited away. Walking the last part in silent darkness between the two cemeteries for the final time brought back the fullness of so many memories as well as profound emptiness and grief. For in the depths of our factual and metaphorical winters love can be reborn - just as a new dawn broke after the winter solstice on the morning of my parents’ funeral.
T.S.Eliot was partly right. ‘A cold coming’ it has indeed been - ‘just the worst time of year for a journey… the very dead of winter’, even without the Omicron wave and renewed distance and desolation - but we do not need to be ‘glad of another death.’ Birth, life and love happens always - divinity in the vulnerability of our flesh: Incarnation in our dark.
At the heart of the community of Cunnamulla in western Queensland is the town swimming pool. As in many Indigenous, or Indigenous-majority, communities, it plays a central role in fostering community, health, connections and life of various kinds. In Cunnamulla this is certainly notable, not least through the marvellous work of Marianne Johnstone who not only manages the facilities, including the 50 metre olympic-style pool, but wonderfully trains and leads swimming, triathlon and other activities.
One of the highlights of our recent diocesan Reconciliation Action Plan initiative in Cunnamulla was therefore the Saturday afternoon swimming gala. The climax of this was the invitation relay race, led by the local mayor Lindsay Godfrey. Our group was encouraged to join in and bishop Cameron Venables and local Anglican Minister Steffan van Munster duly stepped forward to help form a team which came a very creditable third (the winners being an able relay of local Aboriginal young men). It was a powerful symbol of both Cameron and Steffan's ministry among local communities. Instead of simply sitting on the sidelines, or dispensing prizes (though bishop Cameron did that too!), they plunged right into the heart of community life, literally getting soaked in the process.
Plunging into the pool is a powerful metaphor for what Christians call the incarnation, the way of Jesus which involves plunging fully into all life has to offer and all of the human condition. Sometimes Christianity, and Christian theology, has been a bit of an, albeit usually kindly and well-intentioned, onlooker activity. Getting wet however is not a real option for genuine ministry and mission. Gustavo Gutierrez, the great Latin American pioneer of liberation theology, reflected that a truly incarnational theology is 'the second act', after the commiitment to life, justice, solidarity with the poor, peace and reconciliation. This is certainly true of the journey of Australian Reconciliation as well as faith development in general.
What of my involvement in the pool, you might ask? Well, being a water-challenged person on account of my very British and rural upbringing (far from the unwelcoming cold seas around the UK and at a distance from a pool like Cunnamulla's), I did not myself jump in that pool, although I did offer to join either the running or cycling leg of any similar triathlon. Yet I hope that, in other things I do, I also have the faith to keep plunging in the pool of life. We also have to reflect but active participation is vital. Jump in, as they say in Cunnamulla, the water is wonderful.
Jo Inkpin is an Anglican priest serving as Minister of Pitt St Uniting Church in Sydney, a trans woman, theologian & justice activist. These are some of my reflections on life, spirit, and the search for peace, justice & sustainable creation.