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It is baffling and frustrating to hear some politicians, media and other leaders talk about a lack of Muslim response to terrorist and other Islamist-linked outrages. It seems as if sometimes people simply only want to see and hear what they want to see and hear. Earlier last week the following open letter from our Islamic community to our local Toowoomba Catholic bishop was received by myself and other faith and community leaders. It speaks of the continued revulsion of almost all Muslims to acts such as the recent killing of Father Jacques Hamel and the deep shared commitment to peace and humanity...
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 It is easy to become afraid these days. After all, we live in a very fast-paced world and today’s media brings us immediate revelations of fresh horror and violence anywhere across the globe. These can quickly disturb our thoughts and emotions and magnify such troubles out of all proportion. They can also lead us to mistrust others different from us, not least those who themselves are survivors or potential victims of the very forces which may be challenging us. We live in times therefore when we badly need to grow love among all people. For love, expressed in prayer and wise action, is the only true antidote to fear. When fear rises within and around us, will we close the doors of our lives and world to others, as the first disciples did after the terror of Jesus’ death? Or will we, like those first disciples, re-open those doors and re-connect with others in new ways, as we experience and grow more deeply in the peace of Christ? Being sensitive to fear and violence is human but how we handle these things is what shows God among us.
A wonderful sign of the divine presence in the midst of our troubled world was the All for Peace gathering at St Luke’s this July. It came about at the request of our Iraqi Muslim community who asked if we would host something to acknowledge the pain of Iraq and the wider world. Muslims asking Christians to host a joint event – in a church building -for peace: imagine that in many parts of our world! What a lovely expression of the model of loving community for which so many parts of our city of Toowoomba have been working and praying so hard. It was certainly a moving occasion, with a nearly full St Luke’s, and with contributors including our Mayor, Federal MP, District Police Inspector, faith leaders, St Saviours school children, and many more! We reflected together on the violent acts which had recently taken place in France, Germany, Turkey, the USA, Sudan and elsewhere. We lit candles. We placed flowers outside in a public witness. We recommitted ourselves together to help make Toowoomba even more of ‘model city of peace and harmony’. For one good model or example can be like the one candle which dispels the darkness which can seem so threatening. Each of us, in the strength of Jesus’ nail-marked hands, can be that candle for our own fears and violence, signs of divine love for everyone, lightening up our world.  What a beautiful start to 2016 at St Luke's, with a delightful New Years Day 'building bonds of humanity' community friendship tea at the Toowoomba City Labyrinth, organised by the Islamic Interfaith & Multicultural Association of Toowoomba. It was a great joy to offer and share hospitality together, as a symbol of our hope and mutual intent for the coming year. With music and dance, positive but concise speeches, food and drink and wonderful company (Muslim, Christian, Jewish, Buddhist and all sorts), it was another sign of our 'model city of peace and harmony' in action.
It is hard to pick a special moment in the afternoon - a gorgeous Toowoomba summer day - as there were many, including the joy of many of our other faith friends, young and old, exploring St Luke's church building itself. Perhaps my favourite however was the men's dance (the first I think on the labyrinth), recalling the words of the psalmist (Psalm 133.1): 'how good and pleasant it is when brothers dwell (and dance!) together in unity'.  Wednesday evening was a delightful example of the nature of interfaith peace and harmony life in Toowoomba. Not only were members of our Muslim community wonderfully warm and welcoming but all kinds of people were present from across our diverse wider community. And it all took place on Christian premises, at St Anthony's Catholic Church in Harristown. Jesus, I think, was smiling: all God's children together, sharing 'table fellowship', sharing faith and food, life and laughter together.
Sharing the evening Iftar (breaking of the fast) with others has become a very valuable and enjoyable part of Australian life. Each year, many Australians of other faith and none happily experience the generous invitation of their Muslim neighbours to join in this important part of the Muslim year and to grow in deeper understanding and love together. Thanks, in Toowoomba, go out especially to the coordinators of the Islamic Interfaith and Multicultural Committee. For, as a spiritual gift, hospitality is one of the most vital contributions anyone can make to peace and harmony. It is certainly one aspect of Ramadan which enriches others, though not the only one. Ramadan, like daily prayer in Islam, is also a gift to recall the rest of us to attentiveness, mindfulness and the presence of God. It is a binding force for community, here and across the world. It helps release our society from the compulsions to consume and blunt our senses with material things alone. Indeed, only when we know how to fast (in various ways) do we really feast properly. 'Let us cherish fasting', Athanasius, the great early Christian bishop and theologian said, 'for fasting is the great safeguard along with prayer and almsgiving. They deliver human beings from death.... (for) to fast is to banquet with angels.' Delivered from the destructive powers of self, we can then be more generous and hospitable towards others. Hospitality is certainly a central theme of Anglican inter-faith and cross-cultural endeavour. As the helpful international Anglican document Generous Love puts it: As God both pours out his life into the world and remains undiminished in the heart of the Trinity, so our mission is both a being sent and an abiding. These two poles of embassy and hospitality, a movement ‘going out’ and a presence ‘welcoming in’, are indivisible and mutually complementary, and our mission practice includes both. This kind of hospitality is therefore an expression of the very nature of the God whom we approach in different ways. Such true hospitality is not about losing, but expressing, our integrity and convictions. Rather, we in turn can then receive the gifts of others, which can speak powerfully of the welcoming generosity at the heart of God. For , as Generous Love reflects: through sharing hospitality we are pointed again to a central theme of the Gospel which we can easily forget; we are re-evangelised through a gracious encounter with other people. Transformed by God, we become paradoxically both deeply centred and radically open, for our centre is self-giving love. Faith is not then based on human work, such as particular belief or practice, but on grace. In all the great spiritual traditions, fasting and feasting are gateways and expressions of this. |
AuthorJo Inkpin is an Anglican priest serving as Minister of Pitt St Uniting Church in Sydney, a trans woman, theologian & justice activist. These are some of my reflections on life, spirit, and the search for peace, justice & sustainable creation. Archives
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