Wednesday evening was a delightful example of the nature of interfaith peace and harmony life in Toowoomba. Not only were members of our Muslim community wonderfully warm and welcoming but all kinds of people were present from across our diverse wider community. And it all took place on Christian premises, at St Anthony's Catholic Church in Harristown. Jesus, I think, was smiling: all God's children together, sharing 'table fellowship', sharing faith and food, life and laughter together.
Sharing the evening Iftar (breaking of the fast) with others has become a very valuable and enjoyable part of Australian life. Each year, many Australians of other faith and none happily experience the generous invitation of their Muslim neighbours to join in this important part of the Muslim year and to grow in deeper understanding and love together. Thanks, in Toowoomba, go out especially to the coordinators of the Islamic Interfaith and Multicultural Committee. For, as a spiritual gift, hospitality is one of the most vital contributions anyone can make to peace and harmony. It is certainly one aspect of Ramadan which enriches others, though not the only one. Ramadan, like daily prayer in Islam, is also a gift to recall the rest of us to attentiveness, mindfulness and the presence of God. It is a binding force for community, here and across the world. It helps release our society from the compulsions to consume and blunt our senses with material things alone. Indeed, only when we know how to fast (in various ways) do we really feast properly. 'Let us cherish fasting', Athanasius, the great early Christian bishop and theologian said, 'for fasting is the great safeguard along with prayer and almsgiving. They deliver human beings from death.... (for) to fast is to banquet with angels.' Delivered from the destructive powers of self, we can then be more generous and hospitable towards others.
Hospitality is certainly a central theme of Anglican inter-faith and cross-cultural endeavour. As the helpful international Anglican document Generous Love puts it:
As God both pours out his life into the world and remains undiminished in the heart of the Trinity, so our mission is both a being sent and an abiding. These two poles of embassy and hospitality, a movement ‘going out’ and a presence ‘welcoming in’, are indivisible and mutually complementary, and our mission practice includes both.
This kind of hospitality is therefore an expression of the very nature of the God whom we approach in different ways. Such true hospitality is not about losing, but expressing, our integrity and convictions. Rather, we in turn can then receive the gifts of others, which can speak powerfully of the welcoming generosity at the heart of God. For , as Generous Love reflects:
through sharing hospitality we are pointed again to a central theme of the Gospel which we can easily forget; we are re-evangelised through a gracious encounter with other people.
Transformed by God, we become paradoxically both deeply centred and radically open, for our centre is self-giving love. Faith is not then based on human work, such as particular belief or practice, but on grace. In all the great spiritual traditions, fasting and feasting are gateways and expressions of this.
18/7/2014 05:07:32 pm
I think the term to reflect this important musing is perichoresis
19/7/2014 01:59:06 am
thanks Jen - that is helpful - I am still pondering the theology of interfaith relations and Trinitarian concepts are helpful I think
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Jo Inkpin is an Anglican priest serving as Minister of Pitt St Uniting Church in Sydney, a trans woman, theologian & justice activist. These are some of my reflections on life, spirit, and the search for peace, justice & sustainable creation.