Bowled over today by this beautiful gift presented to me by the amazing Aunty Sandra King - whom, with Fr Bruce Boase, Aunty McRose Elu, and so many others in our Anglican Southern Queensland RAP (Reconciliation Action Plan) work, I’m really going to miss. (The painting is by Lalania Tusa, Kuku Yalandji woman and Anglicare SQ Cultural Support worker). It has been an honour to share this part of the journey of healing and justice-seeking.
I am deeply humbled and thrilled to announce that I am again being called to ministry in Sydney - as the next Minister of Pitt Street Uniting Church. This is a wonderful high profile progressive faith community which gathers on Gadigal land in the heart of Sydney’s CBD. After much reflection and careful discernment with the Uniting Church, Penny and I believe that this is the very best way in which I can serve with others in nurturing faith, love and hope in the next few years (from 1 March 2021) - as well as, very happily, being again close to family in Australia. I extend my thanks and blessings to all with whom I have journeyed in the past and to those I look forward to joining soon...
It was a delight recently to read the Revd Glenn Loughrey's latest book On Being Blackfella's Young Fella and to contribute to our diocesan Reconciliation Action Plan Working discussions to highlight this valuable work. For the four contributions (including Aunty Sandra King OAM - as pictured above) check out the article in. Anglican Focus here. Still better do get a copy of the book and share it with others. Here below is my own reflection on one particular chapter...
One of the most life-giving parts of my ministry in Toowoomba was the installation of the Reconciliation Cross in St Luke's Anglican Church. Created by renowned Aboriginal artist Uncle Colin Isaacs, as a gift from Heather Johnston (a descendant of one of the original European settlers), this commemorates the great Aboriginal leader Multuggerah, the Battle of One Tree Hill, and Aboriginal resistance to invasion and dispossession. It was overseen with the guidance and leadership of the late Uncle Darby McCarthy and other local elders, with particularly notable support from Mark Copland (from the Social Justice Unit of the Catholic diocese of Toowoomba). It represents a vital visible step in Australian Reconciliation, affirming a continuing journey for recognition and justice. For, in these days of #BlackLIvesMatter and questions about 'white' history and memorials, it offers a tangible example of what can be done to renew our histories and nurture new symbolism and focal points for a better future together. In my view, as both an historian and a priest, it is undoubtedly appropriate that some, more offensive, statues and other historical artefacts are replaced and/or re-used in new ways. Others might have constructive adaptations or additions made. Both of these courses have indeed been employed, on church owned sites, as part of Church practice in addressing the legacy of, and memorials, to child abusers, and those who have colluded with them. Much much more important however is addressing living injustices and forging new pathways. Reclaiming Australia's 'black history' is a crucial aspect of this and Toowoomba's Reconciliation Cross is a living symbol.. It is therefore a cause of thanksgiving that it is placed in the centre of Toowoomba, in one of its oldest and most significant spiritual buildings, available for anyone to visit, to ponder and to encourage the next urgent steps in the journey of justice and healing...
Among other things, the killing of George Floyd in the USA has raised big issues about racism, in Australia as well as the USA, and elsewhere. Here are just three reflections by Aboriginal Christian leaders which raise the profound challenges to those of us who are white and continue to benefit from the systemic violence of our society. At the end of this Reconciliation Week they are particularly important to hear, and act upon...
How and what we breathe has become a deep concern in the face of COVID-19, So what does it mean to speak of the Holy Spirit as breath? My wife has written a short reflection on this theme (see here and, by video, below). I was also reminded recently of a prayer I wrote using this theme many years ago - drawing on the themes of Reconciliation, unity and peace which are so vital and prominent at Pentecost in Australia...
One more step along the road we go. For it is 6 years, almost to the day, since I successfully proposed a diocesan Synod motion for the Anglican Church Southern Queensland to explore a Reconciliation Action Plan (RAP), inspired by the work done by the Toowoomba Catholic diocese. I was reminded of this this afternoon as I took part in filming Reconciliation stories with Anglicare Southern Queensland and other diocesan colleagues as part of a new and developing Anglicare Reconciliation project. It has certainly been a sometimes frustrating, but also, above all, deeply enriching journey for me personally. For - from Cunnamulla to Buderim, through Toowoomba, the Gold Coast, and Brisbane - I have walked, yarned and worked with all kinds of people, from all kinds of different spaces and with all kinds of different stories. So it was lovely to share today in bringing some of this together, in immediate advance of NAIDOC Week, in order to enable fresh steps ahead with many more people. The RAP, is, and always was and will be, an ambitious project - seeking to work together over such a large and diverse area, with all sections of the diocesan family - and there is so much more to do, but today was an example of how rewarding this can be.
A great deal of my life has been spent as a border crosser, on so many levels A number of factors have no doubt given rise to this, including life contexts and personality. It is also however a key element in being both a priest and a transgender person. Much has been written about this from the point of view of priesthood. Whether lay or ordained, all Christians also share in the ministry of reconciliation (see 2 Corinthians 5.17-20 and elsewhere). Yet perhaps one of the under-recognised gifts of transgender people is the capacity many of us have to work across the borders of identity and difference. After all, we have to negotiate this more than most in our very selves. No wonder that, across the world's cultures, gender variant people have therefore always exercised sacred roles as priests, mediators, go-betweens, and other reconciling figures, in so many aspects of human existence. No wonder too that some like myself have been drawn into Christian priesthood and border crossing work as a means of finding life for ourselves and others, even when our own transgender identities have been outwardly submerged or suppressed. As transgender people become more visible and accepted as equal and positive contributors to human life, it will be lovely to see such ministries increasingly more explicitly affirmed, celebrated and nurtured. To be a border crosser, whatever your gender identity, is typically both an uncomfortable but wonderfully rewarding vocation. So if you are, or know, a border crosser, say a prayer and raise a glass of cheer and comfort! We are vital, for ourselves and for others. As Kathy Galloway put it, in a favourite poem of mine (entitled 'Cross-border peace talks'), it is a holy place to be:
It has been good to contribute recently to a number of faith-based initiatives which are seeking to engage constructively with ecological challenges. Edited by the excellent Dr Clive Ayre, one of the Australian leading thinkers in this field, the latest journal of the Australian Association of Mission Studies is for example focused on these issues. It was an honour therefore to contribute some of my thinking and experience of the, often disconnected, relationships between Reconciliation, Ecology and Mission, particularly positively in relation to local projects in Queensland. It has also been good to hear of planning for the first national conference (this September) of the Australian Religious Response to Climate Change (ARRCC) and to begin to link up more closely with that work in which I shared in Sydney. Meanwhile the Anglican Board of Mission (ABM) has been moving forward with its own climate change awareness and advocacy, on behalf of Australian Anglicans as a whole. Some of its work and plans can be found here, including an article I was pleased to contribute from my experience in the Philippines and eco-theological studies. The article itself is also to be found below (just click "Read More"). All these things seem such small steps but together, by God's grace, we can make a difference...
Congratulations to St Mark's Buderim for another wonderful Reconciliation event today: Celebration of Country 2017. Following a Welcome to Country by local cultural educator and traditional owner Jacquie Davis, the centrepiece was a sharing of the story of the Nandjimadji outrigger canoe project, with artists Aunty Robyn Lennox and Aunty Tracey Nicholson from the Nanjimadji Artists (a local group of Indigenous people with disabilities). The video shown can be seen below or directly on You Tube here. It is both illustrative of the value of cultural healing - a significant feature of local life in this area of the Sunshine Coast - and of the way in which such artefacts can be vibrant symbolic, and literal (!), vehicles for community, learning and deeper relationships in our Australian society. It was a lovely tonic in the face of the crassness of much that will occur on the horribly mischosen date 'Australia Day' this week. Today's gathering, ably facilitated by the Ven Jeremy Greaves and the St Mark's team, was also the fruit of many years of relationship building, similar events and the hospitality of St Marks. As such it continues to be an encouraging model for others to follow. Indeed, such local connections have now created a welcome new internet resource - the Buderim Indigenous and South Sea Islander Peoples History website. It was launched at the event today by Steve Chillingworth and Meredith Walker who, as a project of Buderim Sails ministry have worked with local Indigenous & South Sea Islanders on it. Including a number of stories, sites and other information, it is another step in the journey of Reconciliation, and will grow - hopefully to be copied and adapted by others elsewhere.
Jo Inkpin is an Anglican priest serving as Minister of Pitt St Uniting Church in Sydney, a trans woman, theologian & justice activist. These are some of my reflections on life, spirit, and the search for peace, justice & sustainable creation.