 After marriage equality law passed, I was delighted, but cut ever deeper to the heart every time someone excluded from Australian Anglican rules asked if I’d preside at their wedding. It is one significant reason I now rejoice in sharing in Uniting Church ministry . It’s three decades since, as a priest, I first blessed a same gender relationship (a gorgeous couple in a former coal mining village on the top of England) so even blessings (aka ‘crumbs from the hetero/cis table’) are really just not enough anymore. So I was hugely delighted today to talk with a wonderful gay couple about their forthcoming wedding at which I’ve been asked to preside - so good to meet their needs for a priest in Sydney.
Our queer God will find a way (With love and prayers for those continuing to work for change in every faith community)
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The words blessing, with emergence, have been lively features for me this week - particularly in delightful spiritual conversation in Pitt Street' Uniting Church's Thursday lunchtime Reflect & Connect gathering, and the wonderful surprise of a beautiful joint Zoom blessing by Queensland & NSW Wellspring Community friends this morning. In this I've been reminded of this deep blessing which may touch others too. I first read it at the very point, literally and in other ways, I was opening the door and coming out as transgender. It still speaks powerfully to my soul and to other new beginnings which may be stirring in us, in our community life, and wider world. In all the turmoils and lack of clarity of our times, may we indeed trust that other ways are waiting for us and we can travel into them.   It is funny how certain books jump out at you at particular times - and this one (Everyday Passions: A Conversation on Living) leapt at me today as I reflected on All Saints and the communion of the just/justified. For the author, Dorothy McRae-McMahon, has always been incredibly high on my list of Australian Christian heroes and this liturgy (the first page below) seems particularly appropriate right now. I’ve only met Dorothy in person once - sharing a platform in the Blue Mountains a number of years ago - and she seemed quite surprised then when I said she had been such an inspiration to me. She shared her wisdom in a NSW ecumenical project on prayer I once organised too (albeit she was then too ill to attend the key event in Sydney) and my involvement of her brought swift reaction from Sydney Anglican leadership - evidently they felt prayer was thereby made invalid, and ‘no Sydney Anglican will be part of the project if Dorothy McRae-McMahon is involved’ (as it happens, as on a number of other things, they proved wrong on that!). All of that kind of thing most certainly shouldn’t dent our courage for love and living truthfully. For as Dorothy wrote in this book (in the chapter ‘Living Life Under Attack’): ‘I would never choose to live under attack, but I will never regret living in ways which sometimes make it almost inevitable... To live in a way that produces attack in order to live more truly (as against choosing martyrdom) is to live with passion.’ The book ends with Marge Piercy’s poem ‘For Strong Women’ and Dorothy’s final words: ‘Living is, indeed, an everyday passion and “strong is what we make each other”’. With blessings and solidarity to those saints who live into wholeness and inspire others this All Saints-tide.   Asked for a prayer, poem or other contribution to greeting Penny at her commissioning service, I could do no better than turn to John O'Donohue's wonderful book of blessings To Bless the Space Between Us. It was a blessing for the space that is the Chapel of the Holy Spirit, and not only for Penny, and I, but also for those who have long found their spiritual home elsewhere. Especially at this time, as we come this week to the pain and promise of the fateful date of 26 January, it is also a blessing for all human beings and their ancestors who have come to Australia. It is a reminder of the 'big history' and mystery beyond us all.
May it be a blessing to all: Before a human voice was ever heard here, This place has known the respect of stone, The friendship of the wind, always returning With news of elsewhere, whispered in seed and pollen, The thin symphonies of birdsong softening the silence, The litanies of rain rearranging the air, Cascades of sunlight opening and closing days, And the glow of the moon gazing through darkness. May all that elemental enrichment Bless the foundation and standing of your home. Before you came here, this place has nown The wonder of children's eyes, The hope of mornings in troubled hearts, The tranquillity of twilight easing the night, The drama of dreams under sleeping eyelids, The generous disturbance of birth, The anxieties of old age unclenching into grace And the final elegance of calmly embraced death. May the life of your new home enter Into this inheritance of spirit. May the rain fall kindly, May daylight illuminate your hearts, May the darkness never burden, May those who dwell here in the unseen Watch over your coming and going. May your lives of love and promise Refine and deepen the spirit of this land. (also posted on the Milton Anglican blog)  When I worked in the national and NSW ecumenical council offices in Sydney, I once had a close colleague who had previously been employed in HR departments for big business. He was a lively contributor to our shared endeavours but it took him a while to become used to office email and conversational exchange. ‘I just can’t get my head round all of this’, he said one day, ‘people keep signing off with ‘best wishes’ and ‘blessings’ and say ‘thankyou’ for all kinds of simple things. I am being disoriented by kindness.’ Now my friend may have had a particular bleak earlier work experience. Many secular workplaces have very positive atmospheres as well as respectful staff protocols. Christian workplaces can also be full of unstated, and sometimes open, hostilities and negative undercurrents. The ecumenical office we worked in certainly had its mix of all of that! Yet it is true to say that, where human beings are intentional about giving thanks and sharing praise, a positive spirit surely develops. Even when we do not feel particularly thankful or gracious, such practice can transform us and others.
Our parish stewardship and thanksgiving developments this year have certainly helped us on the way to being a more thankful community. They have also made us more capable of responding to our diocesan call to grow in faith and generosity. It has been wonderful to see how so many people have responded positively to the challenge to consider how to become more open to God’s love and share our particular blessings with others. Even those who have been a bit nervous about considering the financial and other implications seem to be have been at least touched by this life-renewing spirit of consideration. May this long continue to grow and flourish among us! What highlights will we take forward from our stewardship and thanksgiving initiative this year? For many the Thanksgiving Festival in August was certainly a huge delight. On the Saturday we shared a wonderful community day at St Luke’s, with food, music, children’s activities, chalk drawings and a welcome for all, including to several visitors. It was indeed a lovely example of what we can do to use the St Luke’s site as a ‘Minster’, sharing blessings for all. Then, in the evening, we had a terrific parish meal together, with great food prepared by our generous cooks and a feast of music from Robin and his band. ‘We must do this again’, was the feeling of many. Thanksgiving is infectious! |
AuthorJo Inkpin is an Anglican priest serving as Minister of Pitt St Uniting Church in Sydney, a trans woman, theologian & justice activist. These are some of my reflections on life, spirit, and the search for peace, justice & sustainable creation. Archives
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