Dare to be indeed. The first time I heard Jack Spong speak was in October 1992 in Methodist Central Hall in London - at the launch of Elizabeth Stuart's then highly controversial landmark LGBT+ prayer book 'Daring to Speak Love's Name: A Gay and Lesbian Prayer Book'. They were historic and testing times. Two weeks later, after our long struggles, the Church of England would finally vote for women's ordination but opposition to queer people was so much more intense. I'd traveled down from Gateshead in England's north east for the occasion, and was one of 300 or so queer people and allies who shared in what was a powerful and moving show of solidarity titled ''Prayer, Protest, Politics: A Celebration of Who We Are and Our Relationships.'' The evening featured an informal blessing of queer relationships, prayers and recitation of a ''Declaration of Coming Out,'' as we danced, cried and hugged together. Helped not least by negative remarks by the then Archbishop of Canterbury, George Carey, SPCK, the intended publisher, had pulled the plug on the book. Thankfully however, Hamish Hamilton Ltd (part of Penguin) stepped in at the last minute and the book thus defiantly and joyfully came to birth (more on the story here). Whilst other Church leaders ran from the fray, or hid behind kindly but insufficent words, Bishop Spong stood on the stage that evening and shared his own commitment as true ally. Those kinds of actions matter. I'm grateful to him for many other ways in which he helped set people free from fears into new life. As much as as his words, such actions however really stay with me. In his death, as in his life, he continues to ask us, where are you when life and history is to be made and shown? Dare we continue to speak love's name when and where it is needed? #deedsnotwordsalone
After marriage equality law passed, I was delighted, but cut ever deeper to the heart every time someone excluded from Australian Anglican rules asked if I’d preside at their wedding. It is one significant reason I now rejoice in sharing in Uniting Church ministry . It’s three decades since, as a priest, I first blessed a same gender relationship (a gorgeous couple in a former coal mining village on the top of England) so even blessings (aka ‘crumbs from the hetero/cis table’) are really just not enough anymore. So I was hugely delighted today to talk with a wonderful gay couple about their forthcoming wedding at which I’ve been asked to preside - so good to meet their needs for a priest in Sydney.
Our queer God will find a way
(With love and prayers for those continuing to work for change in every faith community)
For (too) many years, with others, I've coaxed and cajoled. Sadly though, at this transition point, I’m going to have to say it clearly once more - many ‘affirming’ church leaders truly frustrate me and are major problematic parts of the continuing ‘issues’ that churches and wider society have with sexuality & gender Individually some church leaders can be quite kindly in disposition, as well as otherwise gifted, but as a body they are a key element of the (straight) problem we have, alongside the bigots they refuse to face down publicly. It also sometimes feels like they are stuck in a time warp. For two things stand out...
One of my great theological heroes is Virginia Ramey Mollenkott, who sadly died recently. Virginia was such an inspiration to me over the years - beginning from when I was ridiculed by male students at theological college for promoting her landmark book on the Divine Feminine - apparently they couldn’t think of ‘images of women’ except pornographically (and ours was a ‘liberal’ college)! Later, her work Omnigender, and her own gender identity journey, was important in my own realisation of my authentic gender. In this short video she speaks of aspects of her feminist journey, as she accepts the first Mother Eagle Award (to the 2017 Gay Christian Network Conference). The Mother Eagle Award is presented jointly by Christian Feminism Today and the Gay Christian Network to honour women who have taken the lead in courageously advocating for LGBTQIA equality in Christianity (for more information, please visit https://eewc.com/mother-eagle-award/.)
Virginia's message is an enduring one which I strongly echo:
‘Please, please, transcend your fear. Work with me and the cosmic Mother Eagle in the creation of social justice, stirring up our best, fluttering over our young, and spreading our broad wings’
I first formally joined the (UK) Lesbian and Gay Christian Movement in 1990, the year that the World Health Organisation removed homosexuality from the Classification of Diseases and Related Health Problems, and IDAHOBIT - the International Day Against Homophobia, Biphobia, Interphobia & Transphobia - began. May 17 (IDAHOBIT) marks the anniversary of that significant WHO change, and since then considerable advances have been made by LGBTIQ people across the world and in many key sectors of life. The original gay and lesbian focus has also been widened and deepened to acknowledge the rich diversity of human sexuality and gender: IDAHOBIT thus started as IDAHO, without bisexual, intersex and transgender engagement, just as the Lesbian and Gay Christian Movement, to which I still belong, has broadened as One Body One Faith. The need for IDAHOBIT is still nonetheless massively apparent, particularly in many countries of the world. Under the cover of the COVID-19 crisis, some, such as Hungary and Poland, are also moving backwards in respect and affirmation. In countries such as Australia, understanding and support of bisexual, intersex and transgender people still lags behind progress for gay and lesbian people. As the International Day reaches 30 years old however, it is also a time for appropriate celebration of remarkable positive developments in so many places and areas of life. When, and how, however will Churches, and other religious groups grow up to their own mature humanity, 'to the measure of the full stature of Christ' (as Ephesians 4.13 puts it)?...
This week I received an email from a lawyer and Anglican working for the human rights of LGBTI people in Jamaica. It was a reminder of how far we still have to travel together as a world and of the urgent need for solidarity. Whatever other differences they may have, Anglican world leaders have frequently called on governments to decriminalise private consensual same-gender intimacy and this is surely something all Anglicans must seriously consider supporting actively, for example in signing the following online petition here...
It was a delight yesterday to see the film Holding the Man with one of my most lovely, compassionate and Spirit-filled gay friends. Based on the poignant 1995 memoir of Tim Conigrave, Holding the Man (a resonant expression drawn from Australian Rules Football) tells the story of the love and life he shared from schooldays with John Caleo, including the struggles they faced with others and their tragic early deaths from AIDS-related illnesses. Adapted by Tommy Murphy in 2006, Holding the Man became one of the most successful of recent Australian stage productions. This film version will hopefully widen the audience much further, honouring Tim and John by increasing light and understanding and strengthening our human solidarity against all kinds of sexual and gendered oppressions.
The film is certainly also 'a story of a generation'. From a personal point of view, as an exact contemporary of Tim and John (albeit on the other side of the world), I was indeed touched by remembrances of my own school days, university experiences, and early adult life, especially of wonderful gay and lesbian friends who also endured much pain (including some even to shocking early deaths) whilst vibrantly helping to transform our inherited climate of fear and repression. I also recalled my days as a young priest in London in the 1980s as the horror of the AIDS crisis broke upon so many, together with the horribly fumbled, generally fear-filled and, occasionally, fabulous response of Christians, as church bodies and individuals.
How far have we come? In many ways, we have traveled a long way, even in Christian circles. Yet only a few days ago the New South Wales Government banned the showing in schools of the film Gayby Baby, which offers the opportunity to enter into the experiences of children growing up in lesbian and gay families. All credit therefore to Dendy Newtown for screening Gayby Baby at this time, to encourage others to enlarge understanding and provide public pressure upon uncertain authorities. Indeed, as we bought tickets for Holding the Man, my friend observed to the young cashier that he had had to travel from the Central Coast to find the nearest screening. 'How sad', in this day and age', she replied, 'that cinemas everywhere aren't showing it.' For all the gorgeous steps taken, we are still very much on the journey of compassion and solidarity, never mind of celebration. Indeed, alongside admiration for so many like Tim Conigrave and John Caleo, I was left yesterday with deep sadness, and renewed frustration and anger, at the slowness, and sometimes sheer reaction, of so many Christians fully to love their sexual selves, so many of their 'neighbours', and their God of infinite compassion and creative diversity. In the context of my generation, the negative responses of Church authorities and Christian parents to Tim and John's love was more understandable, though no less shocking and stabbing to the very heart. I rejoice in those, across the world and from so many Christian traditions, who are seeking to walk a different pathway, centred on a Christ of a very different yet authentically biblical hue. Compared to the wider western world however, and even the attitudes of the bulk of our own church membership, I fear the institutional church is still a very long way from where we should be. As Aussie Rules would have it, if we are not, in different ways, 'holding the man', then we are so often either not even on the paddock, or 'holding the ball' of a bygone generation. May we be kissed afresh with peace, joy and understanding.
love, justice & the search for human flourishing - a considered contemporary Anglican view on 'Marriage Equality'
I am regularly grateful to my fellow ACSQ colleague, and Dean of Brisbane, Peter Catt for his typical measured, insightful and delightful handling of contemporary social ethical questions. Here (below, on video) is Peter's contribution to the recent public forum on Marriage Equality, organised in August this year, by Parents and Friends of Lesbians and Gays (PFLAG), at the Uniting Church, New Farm. The church's Reverend Chris Holden and some parishioners were in the audience to show their support, as were ordained clergy from multiple denominations. Penny and I sent our apologies, due to engagements in Toowoomba, but we continue to support the Marriage Equality movement and welcome the shedding of light, rather than heat, on this controversial but important question.
In addition to Peter, speakers featuring in the public forum included Prime Minister Tony Abbott's sister Christine Forster, Human Rights Commissioner Tim Wilson, a Brisbane grandmother, Graham Perrett MP, psychologist Paul Martin, a Christian mother and others. Politicians from across the political spectrum were also represented, with speeches by Graham Perrett MP, Teresa Gambaro MP (in the audience), and a letter of support from Senator Larissa Waters read out.
All of the videos from the forum can be viewed here http://www.pflagbrisbane.org.au/resources-multimedia/video
Jo Inkpin is an Anglican priest serving as Minister of Pitt St Uniting Church in Sydney, a trans woman, theologian & justice activist. These are some of my reflections on life, spirit, and the search for peace, justice & sustainable creation.