This week I received an email from a lawyer and Anglican working for the human rights of LGBTI people in Jamaica. It was a reminder of how far we still have to travel together as a world and of the urgent need for solidarity. Whatever other differences they may have, Anglican world leaders have frequently called on governments to decriminalise private consensual same-gender intimacy and this is surely something all Anglicans must seriously consider supporting actively, for example in signing the following online petition here...
As just one incident from my correspondent highlights:
After listening to my story (of death threats and intimidation) at the station in the tourist capital of Montego Bay where I lived, the recording officer told me that he hates gays, and that we make him sick. When I reported this cop to his senior officer, ironically, a Briton who had been sent to Jamaica to professionalize the Jamaica Constabulary Force, he responded that: “those attitudes are unfortunate but they won’t change until the laws change(!)”
Since that time I have been personally aware of many instances where police have used the existence of the British colonially-imposed anti-sodomy law to persecute or ignore savage attacks against LGBTI people. For example, I had to accompany a gay youth to the police station to report an incident of a thug hurling rocks and vicious anti-gay expletives at him near his home. When the youngster tried to make the police report himself (after calling me late at night in tears to relate the attack and his resulting fear) the officer told him that there had been no crime but only a “stone throwing.” Similarly, a group of transgender youth were mobbed and assaulted while walking in New Kingston and when they tried to seek police assistance they were advised that they would first have to provide the names and addresses of their attackers before an investigation could commence. On multiple occasions I have had to attend police stations with clients who were caught by police in “compromising positions” and ordered by officers to pay a bribe or have the details of their arrests leaked to the media. Such revelations would be career and life-threatening/ending, so the bribe was invariably paid. In sum, anti-sodomy laws make LGBTI people “un-apprehended criminals” in the eyes of many police and so homophobic attacks are largely un-investigated.
Jamaica’s anti-sodomy law criminalizes all forms of male same-gender intimacy, even holding hands in the privacy of a bedroom, with a maximum penalty of 10 years at hard labour. Upon release the person would have to register as a sex-offender, always carry a pass or face J$1million fine plus 12 months imprisonment at hard labour for each “offence.” But ours is not the worst statute. In Trinidad and Tobago, children who even experiment with same-gender intimacy face life imprisonment. Tragically 74 countries around the world retain similar laws and in 44 these were exported as part of the British colonial project to impose Victorian morality taught by the Church of England. Many national, regional and international agencies and tribunals have found that these archaic penal provisions contribute to violent abuse, torture and even murder of LGBTI people globally. Criminalization has also been directly linked to the spread of HIV by driving gays underground away from effective HIV prevention, treatment, care and support interventions. For example, Jamaican gays have an HIV prevalence rate of near 33%, the highest in the western hemisphere, if not the world, compared with only 1.5% in the general population.
In 1955 a Church of England report was the first to call for the repeal of anti-sodomy laws. This led to the Wolfenden Committee, which had several Anglican members, and was the basis for the repeal of the law in England and Wales in 1967. While organs of the global Communion have recently called for decriminalisation, some branches of our church in the Caribbean, Africa and Asia have fought to keep and even enhance punishments against gays. These include dehumanizing anal exams in Kenya. However, no action has been taken against these groups and individuals, while the church seems distracted by the issue of same-sex unions, which most LGBTI people suffering under criminalization care very little about.
Many lives, as well as our Communion’s credibility and conscience, are being destroyed everyday by the evil export of anti-gay laws that our church inspired. I therefore pray that you will continue to use your good offices to call for the global decriminalization of private consensual same-gender intimacy, which harms no one.
Like my correspondent, I therefore encourage Anglicans to read, sign and share this online petition indicating you parish, diocese & province in the comments section. https://www.change.org/p/governments-anglicans-for-decriminalization-of-private-consensual-same-gender-intimacy
Jo Inkpin is an Anglican priest serving as Minister of Pitt St Uniting Church in Sydney, a trans woman, theologian & justice activist. These are some of my reflections on life, spirit, and the search for peace, justice & sustainable creation.