One of the most life-giving parts of my ministry in Toowoomba was the installation of the Reconciliation Cross in St Luke's Anglican Church. Created by renowned Aboriginal artist Uncle Colin Isaacs, as a gift from Heather Johnston (a descendant of one of the original European settlers), this commemorates the great Aboriginal leader Multuggerah, the Battle of One Tree Hill, and Aboriginal resistance to invasion and dispossession. It was overseen with the guidance and leadership of the late Uncle Darby McCarthy and other local elders, with particularly notable support from Mark Copland (from the Social Justice Unit of the Catholic diocese of Toowoomba). It represents a vital visible step in Australian Reconciliation, affirming a continuing journey for recognition and justice. For, in these days of #BlackLIvesMatter and questions about 'white' history and memorials, it offers a tangible example of what can be done to renew our histories and nurture new symbolism and focal points for a better future together. In my view, as both an historian and a priest, it is undoubtedly appropriate that some, more offensive, statues and other historical artefacts are replaced and/or re-used in new ways. Others might have constructive adaptations or additions made. Both of these courses have indeed been employed, on church owned sites, as part of Church practice in addressing the legacy of, and memorials, to child abusers, and those who have colluded with them. Much much more important however is addressing living injustices and forging new pathways. Reclaiming Australia's 'black history' is a crucial aspect of this and Toowoomba's Reconciliation Cross is a living symbol.. It is therefore a cause of thanksgiving that it is placed in the centre of Toowoomba, in one of its oldest and most significant spiritual buildings, available for anyone to visit, to ponder and to encourage the next urgent steps in the journey of justice and healing...
This Saturday, at 10 am in St Luke’s, a special event will mark the anniversary of the Battle of One Tree Hill (Table Top Mountain) between local Aboriginal people and early European settlers. The organisers hope it will enable us to learn more of our shared history and thus move forward with greater understanding and a stronger commitment to a better future. For at the heart of Reconciliation of all kinds is a recognition of the truth of our past and present and a transformation of hurtful memories into purposeful new life.
An Anglican bishop once termed the dispossession of Indigenous people ‘Australia’s Original Sin’. He was saying that unless deep uncomfortable truths are faced we can never fully receive the grace of new beginnings. For this works on social as well as personal levels. Whether as individuals, communities or nations, all of us fall short of the glory of God. When we acknowledge our brokenness however, healing can come. For, as the great El Salvadorean Oscar Romero put it, the task of the church in every generation involves helping to make the history of every nation a history of salvation. May God continue to bless us in this journey.
Jo Inkpin an Anglican priest, trans woman, theologian and justice activist. These are some of my reflections on life, spirit, and the search for peace, justice and sustainable creation.