One of the most life-giving parts of my ministry in Toowoomba was the installation of the Reconciliation Cross in St Luke's Anglican Church. Created by renowned Aboriginal artist Uncle Colin Isaacs, as a gift from Heather Johnston (a descendant of one of the original European settlers), this commemorates the great Aboriginal leader Multuggerah, the Battle of One Tree Hill, and Aboriginal resistance to invasion and dispossession. It was overseen with the guidance and leadership of the late Uncle Darby McCarthy and other local elders, with particularly notable support from Mark Copland (from the Social Justice Unit of the Catholic diocese of Toowoomba). It represents a vital visible step in Australian Reconciliation, affirming a continuing journey for recognition and justice. For, in these days of #BlackLIvesMatter and questions about 'white' history and memorials, it offers a tangible example of what can be done to renew our histories and nurture new symbolism and focal points for a better future together. In my view, as both an historian and a priest, it is undoubtedly appropriate that some, more offensive, statues and other historical artefacts are replaced and/or re-used in new ways. Others might have constructive adaptations or additions made. Both of these courses have indeed been employed, on church owned sites, as part of Church practice in addressing the legacy of, and memorials, to child abusers, and those who have colluded with them. Much much more important however is addressing living injustices and forging new pathways. Reclaiming Australia's 'black history' is a crucial aspect of this and Toowoomba's Reconciliation Cross is a living symbol.. It is therefore a cause of thanksgiving that it is placed in the centre of Toowoomba, in one of its oldest and most significant spiritual buildings, available for anyone to visit, to ponder and to encourage the next urgent steps in the journey of justice and healing...
I love the approach of Megan Defranza - an intelligent, beautiful and gently spoken evangelical theologian - and the light, rather than heat, she is trying to bring to intersex and gender discussion from a Christian perspective (particularly in relation to intersex people but with implications for much more). I also identify very much with her thinking of herself as 'a bridge builder rather than a culture warrior' and her story of the Vietnam Vet praying for her, "because I know that in war, bridges are the first targets to be taken out”!
From an orrthodox Christian perspective, as Megan says, we are not called to conform to (ideas of) Adam or Eve, but only to be who we are in Christ'.
read more here:
(including a video interview)
Jo Inkpin an Anglican priest, trans woman, theologian and justice activist. These are some of my reflections on life, spirit, and the search for peace, justice and sustainable creation.