One of the gifts I was given during my time as General Secretary of the NSW Ecumenical Council was a small seven branch candelabrum, from the Indian Orthodox community in Sydney. I love it for many reasons: not least as it helps me recall something of the wonderful life and faith of Indian Christianities and cultures; since it reminds me of the inheritance and shared values which Christianity owes to Judaism; and because it is such a beautiful item for life. for all For light is such a vital symbol for spirituality in so many different forms and context, and, In our current COVID-19 crisis, this is a particularly lovely thing to explore.
Within the Orthodox and Catholic (including many Anglican) traditions of Christianity lighting of candles is certainly a very life-giving established form of prayer. As the Greek Orthodox Archdiocese of America expresses it: 'Upon entering an Orthodox church, for example, it is customary to light candles and offer prayers for one’s personal needs or that of a family member or friend. Candles are lit before icons as a sign of one’s faith and hope in God’s help. .. By lighting a candle and offering a prayer, one enters into closer contact with the Church and her ministry to the faithful, invisibly warming the soul by the visible light of the candle.' See further, and for an opportunity to light a virtual candle here.
In my case, I often like to use my candelabrum to bless the classic seven directional dimensions of my life and world: north, south, east, west, beneath, above, and within. In doing so I can remember particular people or aspects of life. At this time for example, when I light one candle I hold in prayer, and offer intention, for those in the northern hemisphere, including those in Italy, Spain and the USA, who have been so badly affected by the coronavirus, and my family and native land in the UK. Praying for what is beneath me similarly enables me to recall the land of which I am a part, and the first nations of the place where I now live. Lighting a candle and praying for/with that which is above can also be a way of connecting with the greater universe and the powers which create, sustain and evolve within it. Working through the different directions thereby connects me more deeply with all that is, transforming my own little consciousness in the so much bigger and richer tapestry of all. Whether you, or those you know, draw on traditional pathways of spirituality or not, praying in similar ways with candles might be a helpful aid in our COVID-19 days?
Here, below, is my wife Penny Jones using our candelabrum in a brief prayerful reflection for her YouTube series for Milton Anglicans...
What a beautiful start to 2016 at St Luke's, with a delightful New Years Day 'building bonds of humanity' community friendship tea at the Toowoomba City Labyrinth, organised by the Islamic Interfaith & Multicultural Association of Toowoomba. It was a great joy to offer and share hospitality together, as a symbol of our hope and mutual intent for the coming year. With music and dance, positive but concise speeches, food and drink and wonderful company (Muslim, Christian, Jewish, Buddhist and all sorts), it was another sign of our 'model city of peace and harmony' in action.
It is hard to pick a special moment in the afternoon - a gorgeous Toowoomba summer day - as there were many, including the joy of many of our other faith friends, young and old, exploring St Luke's church building itself. Perhaps my favourite however was the men's dance (the first I think on the labyrinth), recalling the words of the psalmist (Psalm 133.1): 'how good and pleasant it is when brothers dwell (and dance!) together in unity'.
Jo Inkpin is an Anglican priest serving as Minister of Pitt St Uniting Church in Sydney, a trans woman, theologian & justice activist. These are some of my reflections on life, spirit, and the search for peace, justice & sustainable creation.