Much has been said and written recently, much more so in Western Europe than in Australia, about the 100th anniversary of Armistice after 'the Great War'. What however about the 'ordinary' people who lived through and beyond it and what they might have to say to us today? Surely , their realities call us, above all, to work for a much better world, not simply to hold military-flavoured commemorations? A striking poster (see left), of the brilliant German artist Kathe Kollwitz, was certainly created for that purpose. This, one of Kollwitz' most famous works, was born of her own powerful and maternal pain and love for peace and justice. Indeed she created it in 1924 for the Never Again War movement which, for a brief period on the 10th anniversary of the First World War, brought together socialist, republican and pacifist organisations in Germany in vital commitment to avoid another war. This message however comes to me most directly from my own flesh and blood...
Oscar Romero, the great El Salvadorean archbishop and martyr, observed that the task of the Church in every generation is to make of that country’s history a history of salvation. This has always struck me strongly and I’ve been pondering it in relation to ANZAC Day and St George’s Day (the English national day) this week. As a saint, Oscar Romero’s feast day also falls appropriately between those two dates and challenges us to relate our national histories to that of Israel as described in the Bible. What can we learn?...
time for a MANZAC Day?
As an English Australian Christian, ANZAC Day has been, and remains, somewhat enigmatic. I appreciate, and am sometimes deeply moved, by aspects of it. Yet it often feels a little alien, particularly in its more recent forms: adding, as they do, extra nationalistic and even militaristic overtones to a developed myth which is itself somewhat sub-Christian, and at times even anti-Christian (when, that is, it over-exalts the very elements of blood-sacrifice and trajectories of human violence which Christ's work transfigures and ends). Generally therefore, I tend simply to let ANZAC commemorations pass by, except when I am forced to confront them: such as at the SCG one day at an AFL match, where the invasion of the pitch by a military parade and ritual was a powerful reminder of the sometimes problematic relationship between sport and violence (indeed I wondered what it would take, and what reaction there would be, to a peace march and peace ritual in the same space in a similar manner). As a proud and happy Australian citizen, I believe strongly in the right of my fellow Australians to hold and practice ideas and behaviours different from my own. I also rejoice in the virtues and outstanding stories of courage, resistance and mutual support in the ANZAC myth and I pray that these may indeed flourish in positive ways in our lives and world today. However I still often feel somewhat distanced. Are there, I wonder, ways forward to a more inclusive commemoration?...
Jo Inkpin is an Anglican priest serving as Minister of Pitt St Uniting Church in Sydney, a trans woman, theologian & justice activist. These are some of my reflections on life, spirit, and the search for peace, justice & sustainable creation.