Thanks to ABBI (in this Trans Awareness Week) for featuring the 25 minute documentary Faithfully Me - now available (after being on ABC licence) here online and for educational use etc. Among other things, it is wonderful to be reminded of the fabulous support I had in coming out from so many Anglicans in southern Queensland - not least my amazing colleagues at St Francis College and in Milton parish, the terrific Dean and community of St John’s Cathedral Brisbane, and our border collie!
A brief synopsis:
‘Coming out as transgender in a Christian environment from two different sides of the pulpit has its challenges. Faithfully Me is a 25 minute documentary that follows the Revd Dr Josephine Inkpin, Australia’s first openly transgender ordained priest, and Rhett Pearson, a transgender man, as they embark on their own individual quests to reconcile their true identities and their faith. Meeting the significant people in their lives gives further richness to their stories.’
As part of both Equal Voices and Pitt Street Uniting Church, it was an immense delight to launch our Queer Faces of Faith photo exhibition - check out the photos and stories online here - at https://www.amplifyqueerfaith.com.au - and/or visit the physical exhibition at Pitt Street Uniting Church in the heart of the city of Sydney from 16 February to 31st March (before it goes on tour!).
The physical exhibition will be accessible during the Sydney World Pride and Mardi Gras festival period 17 February - 5 March (10am-2pm - at least - daily).
#AmplifyQueerFaith #QueerFacesOfFaith #QueerAllyFacesOfFaith
At the Actors Centre today for the Australian Directors Guild awards, with the wonderful Rachel Lane, celebrating her awards nomination for our short Equal Voices trans faith documentary with Rhett Pearson - ‘Faithfully Me’.
As leading organisations representing and advocating with LGBTIQ+ People of Faith and People of Faith who support LGBTIQ+ members of our communities, we urge that the current Religious Discrimination Bill be withdrawn from Federal Parliament and a genuine participative process be established to enable widely-agreed protective, not persecuting, rights for all. As it stands, the Bill can only enflame and enable further religious-based repression, without addressing the most pressing issues of religious concern, which impact upon marginalised people like ourselves.
So many of members of our religious communities are victims of religious-institution-based abuse and these experiences of abuse are a significant driver of our desire to see real safeguards for people of faith and all Australians, so that we are all able to live out our religious beliefs and other convictions without experiencing harm in our community places, where there should be safe places for all Australians.
We have seen (not least in the Royal Commission into Institutional Responses to Child
Abuse) how easily that safety can be lost - and how easily the true religious values of church or religious institutions are lost - when leaders exercise power without scrutiny and accountability. As LGBTIQ+ People of Faith, and People of Faith who support our LGBTIQ+ members, our participation in religious bodies takes many forms, but one central aspect is to challenge the self-serving actions of institutional leadership, and to create and push for checks and balances to the abuses of power and political influence in the hierarchies of religious bodies.
We are concerned that this Bill would further embolden those who currently wield so much institutional power, to use this power to the detriment of ordinary People of Faith in religious institutions and schools, who find themselves the target of harassment and bullying for their sex, ability/disability, marital status, sexual orientation or gender identity - ordinary People of Faith who are there in every congregation and school, and who ask only to be accepted and supported in their faith journeys.. This Bill, as currently framed, would make it extraordinarily difficult for ordinary people of faith to experience this safety and acceptance; it would make it difficult for us to hold our leaders to account.
LGBTIQA+ people are to be found in every faith community, and have particular need for
understanding and support in contexts where they have historically been abused,
misunderstood and scapegoated. LGBTIQA+ People of Faith don’t just cease to exist
because a particular religious faction refuses to acknowledge their presence. LGBTIQ+
People of Faith and People of Faith who support LGBTIQ+ members of our communities
refuse to stop existing simply because an institution would prefer us not to exist. We are a part of our faith communities, and that we continue to offer service to our faith and our religious institutions. We ask that our basic human rights to be recognised and those of all other vulnerable people whose lives are at threat from this legislation.
Australian Catholics for Equality
Fellowship of Metropolitan Community Churches Australia
Progressive Christian Voice
Rainbodhi LGBTQIA+ Buddhist Community
Rainbow Catholic InterAgency for Ministry
Sydney Queer Muslims
‘It is time that leading politicians and religious leaders stopped abusing religion to hurt people and cling to power’, said the Revd Dr Josephine Inkpin, a transgender Anglican priest and Minister of Pitt Street Uniting Church in Sydney, speaking ahead of this Saturday’s protest at Sydney Town Hall against the One Nation ‘religious freedom’ and ‘parental choice in education’ Bills in NSW Parliament.
‘As I, and so many people of faith embody,’ she said, ‘there is no necessary conflict between being part of the LGBTQ+ community and being a person of faith. The attempts to drive a wedge between people undermines our nation’s shared commitments to human rights and a ‘fair go’ for all. Jesus was quite clear – ‘love your neighbour as yourself’ is at the heart of divine law and compassion. Shockingly however, the cross, a symbol of love for all, is turned upside down by some to become a sword to damage others'...
I've been troubled lately by 'inclusive' churches saying 'LGBTIQA+ are welcome here'. Such words involve good intentions but embody the problem they seek to address. For let's think about it. Do we say 'heterosexual/cisgender people are welcome here'? Or, even when we aim to tackle enduring sexism and racism, do we say 'women are welcome here', or 'black people are welcome here'? Now thankfully this is a step beyond 'all welcome here' - that now trite phrase on so many noticeboards and church communications. Like the offensive phrase All Lives Matter, 'all welcome' tends not only to erase our vibrant differences, but pays no attention to our particular experiences of power and (degrees of) acceptance. 'LGBTIQA+ are welcome here' is also better than 'we welcome LGBTIQA+ people here', which much more starkly represents the issue: differentiating 'we' - i.e those at the heart of the church community - from 'them', the sexually and gender diverse 'outsiders'. Yet it too also reflects the dominant approach of relating to sexually and gender diverse people as 'Other'. It fails to speak of the agency of LGBTIQA+ people our/themselves. It still keeps us/them in the status of guests, more or less unwelcome. It does not grasp that sexually and gender diverse people are as much the hosts and gifts of God's love as anyone else. Perhaps it is even time to leave 'affirmation' behind, and speak more directly of celebration and transformation? After all, sexually and gender diverse people are as much hosts as guests in Jesus' 'radical hospitality'...
I'm hugely grateful to Dr John Wallace, film-maker Rachel Lane and her wonderful team, for bringing to fruition the short documentary Faithfully Me, sharing part of the stories of myself and Rhett Pearson as transgender people of faith living into our authentic selves. This was shown on ABC Compass on 24 May, and is available on iView here until 23 June, and afterwards will be shared by Equal Voices and others on YouTube and through other channels. We hope it will be a blessing to many, sharing further light and understanding, and affirming gender diverse people in churches and wider society. In this project I am particularly grateful as ever for the support of my wife, the Revd Penny Jones (who also shares some of her journey with me in the film), and friends and colleagues from St Francis College & St John's Cathedral in Brisbane (both of which, by kind permission respectively of the College Principal and Dean, were part of the locations filmed).
2020 promises to be something of a watershed year in the development of Anglicanism, both in Australia and internationally. For this year sees both an Australian General Synod meeting and the next Lambeth Conference, each of which look to be significant occasions in continuing Anglican 'culture wars', particularly in relation to the persistence of narrow ideological hang-ups towards sexually and gender diverse people. In addition, in Australia, the Anglican Church's Appellate Tribunal will rule on the legitimacy of two very mild steps taken by the dioceses of Wangaratta and Newcastle: respectively an agreed liturgy for blessings of those now able to be married under civil law under the marriage equality legislation now happily in place in Australia; and space for clergy in all such faithful relationships to able to use their gifts freely in recognised ministry in the Church, without fear of disciplinary action. Meanwhile, with proposed religious discrimination legislation before Federal Parliament, Anglican and other Churches will rightly come under further scrutiny for the degree of their collusion (and, in some cases, active leadership) with the continuing queerphobia and repression of LGBTIQA+ people in Australian society. Sadly, LGBTIQA+ Christian voices are typically restricted or denied in these developments, not least within Church debates themselves. Thankfully, like their counterparts overseas, Equal Voices Anglicans have been growing in strength and visibility, offering some hope and consolation in what will be a lengthy struggle for sanity and dignity. As this year unfolds, it is indeed hoped that fresh affirming expressions will be increasingly manifest. For the moment, on behalf of Equal Voices Anglicans, I offer a list of helpful resources for use, from both Australian and international sources: including You Tube and written stories, theology, small group study materials, and pastoral care resources - download here, or from the Equal Voices Anglican website here.
Sadly the Australian Federal Government seems intent on once more causing trouble for its LGBTIQ+ citizens. For the recently released draft Religious Discrimination Bill again reflects the militant drive of the Religious (and wider) Right rather than a desire to find a pathway to recognise all Australians as equal in law, respect and value. After the pain of the unnecessary postal survey campaign on equal marriage, there has been little let up for LGBTIQ+ Australians as some others have pursued what often seems like a deliberate vendetta. Significant elements and figures in Australia's Christian community continue to be major offenders in this, obsessed with their own narrow sectarian agendas and preservation of power and privilege. The consequence is further understandable alienation of many from religious bodies. LGBTIQ+ people of faith consequently also find ourselves further marginalised, sometimes not always finding 'safe space' within the wider LGBTIQ+ community. The Right's drive to posit the nonsense of 'God v the Gays' and a repressive 'LGBTIQ+ agenda' thus currently bears fruit. Thank God therefore for the existence of bodies such as Equal Voices, the national network of LGBTIQA+ Christians and allies, together with other LGBTIQA+ people of other faith, and partnerships with some other key LGBTIQA+ groups and leaders. Together we seek genuine freedom for all. As a member of the Equal Voices national board, I thus felt myself impelled yesterday to speak out with others in our movement about the failings of the Federal Government's approach. This follows my participation in shared advocacy with other LGBTIQA+ people (as in my speech at the Brisbane rally recently). See here below further for the words of our media release...
Jo Inkpin is an Anglican priest serving as Minister of Pitt St Uniting Church in Sydney, a trans woman, theologian & justice activist. These are some of my reflections on life, spirit, and the search for peace, justice & sustainable creation.