Much has been said and written recently, much more so in Western Europe than in Australia, about the 100th anniversary of Armistice after 'the Great War'. What however about the 'ordinary' people who lived through and beyond it and what they might have to say to us today? Surely , their realities call us, above all, to work for a much better world, not simply to hold military-flavoured commemorations? A striking poster (see left), of the brilliant German artist Kathe Kollwitz, was certainly created for that purpose. This, one of Kollwitz' most famous works, was born of her own powerful and maternal pain and love for peace and justice. Indeed she created it in 1924 for the Never Again War movement which, for a brief period on the 10th anniversary of the First World War, brought together socialist, republican and pacifist organisations in Germany in vital commitment to avoid another war. This message however comes to me most directly from my own flesh and blood...
The English have traditionally been some of the least inclined to celebrate their own identity with a national day . This is due to a number of historical features, including the way in which my native land has been buried in the complications of British, imperial, and other identities. At best, and excepting the national game of football, there is also something 'un-English', distasteful and concerning about nationalistic enthusiasms and wrapping oneself in a flag. In addition, it opens up the huge question of what kinds of England and Englishness are to be valued and affirmed. On this St George's Day, I am therefore reminded of Billy Bragg's song 'Between the Wars' and a whole host of English inspirations to seek:
Not the iron fist but the helping hand
Not a land with a wall around it
but a faith in one another
Not a land of hope and glory
but the green field and the factory floor
Not skies all dark with bombers
but the peace and justice for which the best have always striven
With deep thanks and huge pride in/with all others who have come from, sung and celebrated, prayed, written, worked, embodied and partially created 'other' Englands from those which often prevail.
One of my favourite Billy Bragg songs is Handyman Blues (see below for a video version with leading British comics): a wonderful consolation to those of us who are deeply admiring of our fathers and others differently abled, but who are far more capable with words and images than nails and hardware. I was thinking of this a few weeks ago when I made a rare trip to Bunnings Warehouse as part of a family wedding and move preparations in Canberra. What would be the equivalent of Bunnings Warehouse, I wondered, for those of us cursed and blessed with Handyman Blues? Perhaps it would be a Poetry Pavilion? As it happens, this year's London Book Fair instituted a Poetry Pavilion for the first time to promote poetry more fully (see here for one poet's account). How encouraging! In my soul's eye however, a Poetry Pavilion version of Bunnings Warehouse would be far more dramatic and quirky. For a start, quite unlike Bunnings' admirable practicality, like a Celtic rune, nothing would be straight, never mind the aisles. All would be curves and squirls, wiggles and squiggles. In contrast to the predictable sausage sizzle at the door, food would be of all varieties, with sensational mixes of spices and scents, and delicious wines abounding Instead of tools and serviceable items, in curious corners and angular alcoves, each decked with fascinating fabrics, metaphors and motifs would be hiding, with songs titles and dance themes a plenty. Nor would a single uniform be in sight. Everything would be free but would cost all that the heart requires.
It ill behoves an Englishman, and an Australian citizen, to advise Scots how to vote on their future. How exciting it is however that this debate is happening, both for the future of England (and Wales and Northern Ireland) as well as that of Scotland. Which ever way the vote goes, Britain as a whole will never be quite the same - thank God - as the Scots reflect on what it means to look to a post-Imperial future, and, hopefully, encourage the rest of the British to do likewise. For it is good that the British PM David Cameron tells us that he has a heart, at least for some things which have been good about the United Kingdom's structure. Even better though if he were to have a real heart for those things which are at the core of this debate: the longing of people everywhere to be taken seriously for who they truly are; to claim freedom and full responsibility for their lives, their land, and all that lives within it; and to seek a people's vision based on values of genuine democracy, justice and care for all, including free and fair partnership with the rest of the world. Generations of heartlessness by the English elites towards the poor and marginalised throughout Britain (not least to the Celtic so-called 'fringe'), have led us to this pass. A 'United Kingdom' which is still essentially a Union of ancient Crowns can never be enough. With the Scots, the English (the Welsh and maybe many Irish too) also deserve a forward-looking 'Community of Peoples'. My own Scottish friends remain divided on how that may best be immediately furthered: is full independence a help or a hindrance? I sympathise with them in their dilemma. Yet whatever the outcome, they agree that it at least begins to engage Britain's contemporary, post-imperial, identity. So may the spirit of my greatest Scottish hero, James Keir Hardie, thus prevail...
Jo Inkpin is an Anglican priest serving as Minister of Pitt St Uniting Church in Sydney, a trans woman, theologian & justice activist. These are some of my reflections on life, spirit, and the search for peace, justice & sustainable creation.