How and what we breathe has become a deep concern in the face of COVID-19, So what does it mean to speak of the Holy Spirit as breath? My wife has written a short reflection on this theme (see here and, by video, below). I was also reminded recently of a prayer I wrote using this theme many years ago - drawing on the themes of Reconciliation, unity and peace which are so vital and prominent at Pentecost in Australia...
One of the refreshing characteristics of contemporary global Christianity is the recovery of balance in certain aspects of Christian life and thought. Features subjugated by the dominant Western Tradition re-appear to renew and transform. These include welcome affirmations of the God of life, women, children, 'ordinary people' and their lives and work, and the importance of the heart, creation and material existence, the body of Christ as all of us and the living Spirit of God. This is notably seen in many crosses fashioned in less powerful places which do not dwell lugubriously on death, pain and sin (like so much of Western tradition, not least that shaped by the Reformation era's obsession with mortality and finitude) Instead, in the colours and contours of different contexts, we find crosses becoming signs and places of resurrection: trees of life for and by the marginalised. This does not, of course, do away with what is valuable in such Western Tradition. Yet this shift towards an ethic of natality and flourishing is a great blessing for our world, recovering much that was lost. These few pictures in this slideshow (below) are just some: reflecting the dynamism, hope and down-to-earth realities of Latin America and Indigenous Australia: including a girl's cross; a women's cross; a family cross; the body of Christ today cross; and last supper of many nations.
The Hills Hoist is one of the great Australian icons. It is in many ways redolent of much of modern Australia: happily and effectively secular, suburban and spiritually practical and pragmatic. It is simple, straightforward and sensible. It is easily owned by all cultures and backgrounds and found across the continent, from the cosmopolitan coast to regional backyards, to outback and desert landscapes. It requires no special insight, ritual or tradition. Yet the eye of faith may contemplate its cruciform design with wonder. Grounded in the sacred earth, clothed with humanity, raised to the heavens, its ordered, waiting, being is open to the dynamic grace and play of the elements, not least the sun and wind – metaphors of the life-giving Word and Spirit. Unassuming icon – heaven in ordinary.
Jo Inkpin is an Anglican priest serving as Minister of Pitt St Uniting Church in Sydney, a trans woman, theologian & justice activist. These are some of my reflections on life, spirit, and the search for peace, justice & sustainable creation.