Congratulations to St Mark's Buderim for another wonderful Reconciliation event today: Celebration of Country 2017. Following a Welcome to Country by local cultural educator and traditional owner Jacquie Davis, the centrepiece was a sharing of the story of the Nandjimadji outrigger canoe project, with artists Aunty Robyn Lennox and Aunty Tracey Nicholson from the Nanjimadji Artists (a local group of Indigenous people with disabilities). The video shown can be seen below or directly on You Tube here. It is both illustrative of the value of cultural healing - a significant feature of local life in this area of the Sunshine Coast - and of the way in which such artefacts can be vibrant symbolic, and literal (!), vehicles for community, learning and deeper relationships in our Australian society. It was a lovely tonic in the face of the crassness of much that will occur on the horribly mischosen date 'Australia Day' this week. Today's gathering, ably facilitated by the Ven Jeremy Greaves and the St Mark's team, was also the fruit of many years of relationship building, similar events and the hospitality of St Marks. As such it continues to be an encouraging model for others to follow. Indeed, such local connections have now created a welcome new internet resource - the Buderim Indigenous and South Sea Islander Peoples History website. It was launched at the event today by Steve Chillingworth and Meredith Walker who, as a project of Buderim Sails ministry have worked with local Indigenous & South Sea Islanders on it. Including a number of stories, sites and other information, it is another step in the journey of Reconciliation, and will grow - hopefully to be copied and adapted by others elsewhere.
One of the most enjoyable recent new initiatives in the contemporary Western mainstream Church has been the phenomenon known as Messy Church. 'A way of being church for families involving fun', this Christ-centred approach to gathering together works for all ages, bringing together 'creativity, hospitality and celebration'. As such, it has been highly successful across the world in a multiplicity of different contexts and church traditions. In the Anglican parish of St Luke, Toowoomba, it is has certainly proven its worth. Introduced at Pentecost 2014, a wonderful lay team has helped to run it at St Mark's, Rangeville on a bi-monthly one Sunday afternoon basis, contributing substantially to the building up of our Christian community as well as growing new families and individual disciples in our midst. The latest themed Messy Church even included the creating of a parish ark (see left after its transfer to St Luke's church building).
In some ways, the very term 'Messy Church' is very appropriate for being a Christian community at all in our contemporary Christian world, especially for Anglicans. In every age, after all, the Church has always had to work at what it means, in any context, to 'sight, sound, signal and support' the coming of God's loving reign. Perennially the Church has to allow the grace of God to reshape it afresh. Today however the challenge is particularly pressing, not least because of the pace of change and the sheer diversity of the contemporary world. To be true to the Gospel therefore, contemporary Christianity needs to be highly protean, as well as ever more deeply focused in essentials. It is a messy business! For Anglicans, in theory at least, this should really not be such a difficulty. Anglican history, polity and spirituality form a clear, distinctive and coherent embodiment of Christian life and thought. Yet such elements have formed a worldwide communion which is in many ways highly messy. This certainly does not justify some of the more chaotic and problematic aspects of Anglicanism! Perhaps however the example of Messy Church should be encouragement to Anglicans across the world. Being messy may not suit those of more fundamentalist outlook, whether religious or secularist. Yet Anglican gifts of 'creativity, hospitality and celebration', developed through shared commitment, with some clear but flexible structures, are vital ones for human, and environmental, flourishing today.
Jo Inkpin an Anglican priest, trans woman, theologian and justice activist. These are some of my reflections on life, spirit, and the search for peace, justice and sustainable creation.