It was a delight, in our strange times, to meet the trees on Pitt Street again this week - though, sadly, it’s not hard to find our wonderful church building as they are the only trees left on Pitt Street: like the building and its community they are natural resisters and witnesses to a better, more loving, sustainable way of life. The trees touch, and are enwombed, in Gadigal land and in the hope of a different kind of Sydney. May we see, work for, and be signs of, that in days to come, and not a mere new ‘normal’
One of the refreshing characteristics of contemporary global Christianity is the recovery of balance in certain aspects of Christian life and thought. Features subjugated by the dominant Western Tradition re-appear to renew and transform. These include welcome affirmations of the God of life, women, children, 'ordinary people' and their lives and work, and the importance of the heart, creation and material existence, the body of Christ as all of us and the living Spirit of God. This is notably seen in many crosses fashioned in less powerful places which do not dwell lugubriously on death, pain and sin (like so much of Western tradition, not least that shaped by the Reformation era's obsession with mortality and finitude) Instead, in the colours and contours of different contexts, we find crosses becoming signs and places of resurrection: trees of life for and by the marginalised. This does not, of course, do away with what is valuable in such Western Tradition. Yet this shift towards an ethic of natality and flourishing is a great blessing for our world, recovering much that was lost. These few pictures in this slideshow (below) are just some: reflecting the dynamism, hope and down-to-earth realities of Latin America and Indigenous Australia: including a girl's cross; a women's cross; a family cross; the body of Christ today cross; and last supper of many nations.
Despite the beauty of the 'Garden City', Toowoomba is not best known as a hotbed of ecological protest. So the level of recent popular agitation concerning Garnet Lehman park is quite unusual. As a nearby resident who often runs, cycles or walks a dog through the park, it is very heartening that others have a similar response to me.
The destruction of so many native trees and other proposed changes to the park are motivated by well-meaning but misconceived Council thinking. The idea is to provide a water detention basin to help mitigate flood dangers. As someone who was all but swamped in my car at the very edge of Garnet Lehmann park in the fateful afternoon of 10 January 2011, I have some sympathy. No one would like to see a repeat with the loss of life and upheaval to homes and families. Yet the proposals would only make a small contribution (allegedly protecting perhaps only 4 buildings at a cost of $4.59 million) and even the authorities themselves admit there are alternatives which can be considered. Why then rip up a deeply-loved park with a highly distinctive character? For, unlike the highly managed, and even manicured, parks elsewhere in Toowoomba, Garnet Lehmann was deliberately planted with native trees with a much wilder aspect than elsewhere. Such trees have been shaped by the climate, and dare I say it, the very spirit of the land, in a way not found elsewhere. Council plans for replacement trees, behind a huge wall and other fortifications, thus do little to delight the soul. Nearby 'Lake' Annand park may have its value for instance, but it is so conventionally tame and 'European'. Rarely in Toowomba City iitself is there an accessible piece of our environment which speaks from a deeper place and soul connections.
This controversy is connected to a wider issue in the Toowoomba region about development processes. For not all voices are equal and often especially not that of the land itself. 'Whom shall I send? Who will go for us?' The divine cry in Isaiah (6:8) is not just for humans. As my friend and Toowoomba Catholic social justice colleague Mark Copland says, when he reflects on the CSG, mining and development struggles in Queensland today: yes, we hear much noise, vested interests and some wisdom from various sides, but who who will speak for the land itself? Perhaps we do well to learn something from the work of the 'engaged Buddhist' eco-philosopher and activist Joanna Macy and the Australian 'deep ecology' and rainforest campaigner John Seed, not least exercises such the Council of All Beings, which was first created in Australia in 1985. Thank God too for groups such as The Australian Network of Environmental Defenders. Sadly, these are all too often sidelined by unreflective and powerful development interests or drowned in an avalanche of unthinking industry propaganda and short-term government policy. Appropriate development will, and should, happen, but with grace and proportion and soul/mindfulness. Thank God therefore for the usually fairly complacent and conservative residents of Toowoomba. Who will speak for the trees? We will...
For more information, check out:
Council plans and viewpoints and the Lehmann Park Under Threat facebook page.
Do you see the wood or the trees? Only a few seem capable of seeing both. My friend, and former ecumenical colleague, Glenine Hamlyn is one of these special people. She possess both a compassionate grasp of the world's crises (not for nothing has she worked in development issues) and also an acute sensitivity to the immediate and the specific. This is revealed in her art, something to which she is currently able to give more time and focus. The picture to the left (now hanging on a wall in my home) is a wonderful example. In the midst of busy Brisbane, this one Moreton Bay fig captured her attention and in it amazing detail is revealed. So many people pass by daily without really seeing it, just as we pass by so much without really seeing. An artist can thus draw us back to proper attention, not so that we lose the wood, but so that it comes alive with the intricate complexity which is true wholeness.
Jo Inkpin is an Anglican priest serving as Minister of Pitt St Uniting Church in Sydney, a trans woman, theologian & justice activist. These are some of my reflections on life, spirit, and the search for peace, justice & sustainable creation.