To admit my own mixed family history (including being fair to my mother, a gentle royalist), one of our ancestors actually preached the Restoration sermon for the last King Charles of England in Gloucester Cathedral (I have a copy). What is particularly interesting about him is that he was one of the few pre-Civil War clergy who survived as a parish priest (in the Cotswolds) through all the upheavals of the 1630s-1660s, and (unlike the fabled Vicar of Bray) was clearly held in continuing high esteem - despite being hauled before Presbyterian and Congregationalist inquiries (including the Parliamentary Committee which dismissed errant Ministers) whilst also coming under some attack from ultra-royalists/episcopalians. Maybe having run-ins with church structures, and being attacked from various different quarters, is in my blood?!...
It is a bit of a tricky time for some of us right now with the tsunami of royalist outpourings - not least those like me, who, in Australia, also struggle with general Australian assumptions that, being English, we must therefore be monarchists. I’ve been trying to avoid the subject - and especially the media frenzy - but I guess, as I keep being asked about it, I’m trying to find a kind but honest answer. So I hope this doesn’t offend anyone, but other things should also be said...
Should any green ordinands (aka ministry formation students) ‘fall’, where do they go? I sent thankful video greetings across the globe this weekend to my best man, at my wedding, celebrating a significant birthday landmark - cheers Chris - and it set me reflecting on what has happened to my immediate generation of would-be clergy…
It was a deeply poignant yet beautiful Midnight Mass tonight in St Thomas' Church in Market Rasen. I had indeed had a yearning for one more such communion in the cold and dark and the depths of the symbolism and mystery it reflects - but not for years to come and not like this. The nave altar stood precisely where my parents’ coffins had been just two days before, the mood and singing was subdued by masks and the pandemic, numbers reduced and the liturgy unexuberant. Yet the magic, the miracle, persists - light in the very darkness, glory in the mire and sorrow, enfleshed spirit in our mixed up midst - and eucharistic participation on this, of all occasions, remains so truly special.
It was hard to move away into the night, for the last time to leave the church of my childhood and early formation, to step along the pathway into the marketplace one more time. The main street seemed even more deserted than ever as I made my return - even the wandering drunk had been spirited away. Walking the last part in silent darkness between the two cemeteries for the final time brought back the fullness of so many memories as well as profound emptiness and grief. For in the depths of our factual and metaphorical winters love can be reborn - just as a new dawn broke after the winter solstice on the morning of my parents’ funeral.
T.S.Eliot was partly right. ‘A cold coming’ it has indeed been - ‘just the worst time of year for a journey… the very dead of winter’, even without the Omicron wave and renewed distance and desolation - but we do not need to be ‘glad of another death.’ Birth, life and love happens always - divinity in the vulnerability of our flesh: Incarnation in our dark.
Now this is my kind of Anglican Church - they did say they were ‘inclusive’ on the board but they hardly need to do so with all that gorgeous colour and creativity! Lol These are glimpses of the Festival of Angels in St Wulfram’s Grantham - none of your obvious over-frail tiny frilly fluffy angels either, but each with their own symbolism, including the one with flaming sword, the very posy one with the long wings, and the imposing tall white fluffy one at the door.
Now there’s an idea for some of us to develop in other contexts in other years?
More splendid creativity at Pitt Street from our worship team 😻 And - sad though I am not to share a first Pitt Street Christmas - I’m so delighted that my brilliant wife (Penny Jones) could preside yesterday. That is the first time for her with our community in Pitt Street - and maybe the first time a female cisgender Anglican priest has presided, with full church authority, in a mainstream Christian denomination in the centre of Sydney. ❤️ I think Maude Royden, the founder of the movement for the ordination of women, will have rejoiced in heaven - especially as Pitt Street gave her a pulpit on her famous visit to Australia years ago (see earlier post here).
Hoping one day our good friends in some of the local Anglican and Catholic Churches will share the same blessing - for God’s sake, it was a woman who actually gave birth at Christmas!!
It is just lovely to have a female vicar here in Market Rasen at this time and to think of female priests elsewhere in Australia presiding this year (some for the first time - including some of my former students I dearly love and admire).
#shininglightinSydney #thankGodfortheUnitingChurch #livingAnglicanism #peacetoall
This is probably my favourite view of St Thomas' Church - where I grew up, was confirmed, sang in the choir and was an altar server. Some 800 years old, it has offered sacred community, celebration and comfort through good times and bad (including many plagues, political horrors and upheavals, Reformation, revolutions and renewals, and contemporary changes). It was probably originally named not for the early disciple but after the martyr Thomas a Becket - politically murdered for standing up for (genuine) religious freedom against tyranny. So it knows how to adapt, survive and still provide space for divine flourishing. It will see out COVID-19 and maybe even the latest convulsions of the Church of England - some things are so much deeper than viruses and institutional failings. It has also held and helped grace so many personal family joys and sorrows - for what it ultimately stands for will always prevail 🙂 #ourlittletown
Dare to be indeed. The first time I heard Jack Spong speak was in October 1992 in Methodist Central Hall in London - at the launch of Elizabeth Stuart's then highly controversial landmark LGBT+ prayer book 'Daring to Speak Love's Name: A Gay and Lesbian Prayer Book'. They were historic and testing times. Two weeks later, after our long struggles, the Church of England would finally vote for women's ordination but opposition to queer people was so much more intense. I'd traveled down from Gateshead in England's north east for the occasion, and was one of 300 or so queer people and allies who shared in what was a powerful and moving show of solidarity titled ''Prayer, Protest, Politics: A Celebration of Who We Are and Our Relationships.'' The evening featured an informal blessing of queer relationships, prayers and recitation of a ''Declaration of Coming Out,'' as we danced, cried and hugged together. Helped not least by negative remarks by the then Archbishop of Canterbury, George Carey, SPCK, the intended publisher, had pulled the plug on the book. Thankfully however, Hamish Hamilton Ltd (part of Penguin) stepped in at the last minute and the book thus defiantly and joyfully came to birth (more on the story here). Whilst other Church leaders ran from the fray, or hid behind kindly but insufficent words, Bishop Spong stood on the stage that evening and shared his own commitment as true ally. Those kinds of actions matter. I'm grateful to him for many other ways in which he helped set people free from fears into new life. As much as as his words, such actions however really stay with me. In his death, as in his life, he continues to ask us, where are you when life and history is to be made and shown? Dare we continue to speak love's name when and where it is needed? #deedsnotwordsalone
For (too) many years, with others, I've coaxed and cajoled. Sadly though, at this transition point, I’m going to have to say it clearly once more - many ‘affirming’ church leaders truly frustrate me and are major problematic parts of the continuing ‘issues’ that churches and wider society have with sexuality & gender Individually some church leaders can be quite kindly in disposition, as well as otherwise gifted, but as a body they are a key element of the (straight) problem we have, alongside the bigots they refuse to face down publicly. It also sometimes feels like they are stuck in a time warp. For two things stand out...
As I come, this Saturday, to give my final lecture as a St Francis College Brisbane staff member, it is poignant to do so on the subject of ‘The Vocation of Anglicanism’. In that light, it is such a delight to find today an Ad Clerum from Bishop David Jenkins - written in 1993, in the white heat of conflict, as the final legal steps for the ordination of women went through Parliament. It is a typical +David description of the Anglican (Church of England) spirit in which I was raised - so far from so much that passes as Anglican in some places today - not least these key points which also sit so happily with the UCA ‘Basis of Union’ ...
Jo Inkpin is an Anglican priest serving as Minister of Pitt St Uniting Church in Sydney, a trans woman, theologian & justice activist. These are some of my reflections on life, spirit, and the search for peace, justice & sustainable creation.