This was SUCH a joy! A little bit of history too, as, in being inducted as the Minister-in-Placement at the Pitt Street Uniting Church in Sydney, I became the first transgender person to be called and inducted into ministry in a Christian Church in Australia.
I've been warmly welcomed by members of the Uniting Church as I prepare to be inducted to ministry with Pitt Street Uniting Church in Sydney. Here below is Jonathan Foye's article for Insights (Uniting Synod NSW/ACT) - reproduced from the magazine here...
I’ve been happily reminded recently that, in moving to share ministry with Pitt St Uniting Church in Sydney, I follow in a few footsteps of one of my great heroes, Maude Royden. A leading first wave feminist, internationalist and peace advocate, among many other things, Maude started the Anglican ordination of women campaign. Prevented from preaching, she then became an assistant minister at the prominent City Temple (Congregationalist church) and was also the first Anglican woman to lead a church (an ecumenical fellowship she founded at The Guildhouse, also in London). In her worldwide speaker tours, she drew huge attention, with massive numbers - including packing Pitt St way over capacity, with lines and lines of people locked out down the street (a similar feature repeated at the one Anglican Church in Sydney which had the courage to invite her).
Laura Rademaker provides a very good reflection on Maude’s impact on Australia (particularly in the challenge she was to existing ideas of sex and women) - check out ‘Sex in the pulpit: the feminist preacher for Aussie flappers’ on the Australian Women’s History Network webpage, and her fuller article ‘Religion for the Modern Girl’’ in Australian Feminist Studies (2016)).
My own online tribute to Maude is in the link here, picking up on one of my favourite passages in Maude’s writings, where she speaks of ‘the great adventure’ of Christ and faith, contrasting so starkly with the deathly ‘activity’ which often passes for life in churches. To follow Christ is the invitation, she said, but:
“Would it be safe? No, of course it would not be safe… we are afraid of such risks, afraid of such a terrible victory (as Christ’s)… we treat the Church as one long accustomed to ill-health. Do not open the window! Do not bang the door! You cannot take risks with the invalid. Step lightly, speak softly, at any moment the poor thing might die!”
We, like Maude, can do do much better - in our lives, our world, and even in churches :-)
Wonderful to have Sorèl Coward, my dear friend and fellow Anglican priest, sharing some of her story as a keynote contribution to this year’s Sydney Mardi Gras - another beautiful expression of the rich diversity, generosity and developing life of our fabulous Australian queer community.
I am deeply humbled and thrilled to announce that I am again being called to ministry in Sydney - as the next Minister of Pitt Street Uniting Church. This is a wonderful high profile progressive faith community which gathers on Gadigal land in the heart of Sydney’s CBD. After much reflection and careful discernment with the Uniting Church, Penny and I believe that this is the very best way in which I can serve with others in nurturing faith, love and hope in the next few years (from 1 March 2021) - as well as, very happily, being again close to family in Australia. I extend my thanks and blessings to all with whom I have journeyed in the past and to those I look forward to joining soon...
It is funny how certain books jump out at you at particular times - and this one (Everyday Passions: A Conversation on Living) leapt at me today as I reflected on All Saints and the communion of the just/justified. For the author, Dorothy McRae-McMahon, has always been incredibly high on my list of Australian Christian heroes and this liturgy (the first page below) seems particularly appropriate right now. I’ve only met Dorothy in person once - sharing a platform in the Blue Mountains a number of years ago - and she seemed quite surprised then when I said she had been such an inspiration to me. She shared her wisdom in a NSW ecumenical project on prayer I once organised too (albeit she was then too ill to attend the key event in Sydney) and my involvement of her brought swift reaction from Sydney Anglican leadership - evidently they felt prayer was thereby made invalid, and ‘no Sydney Anglican will be part of the project if Dorothy McRae-McMahon is involved’ (as it happens, as on a number of other things, they proved wrong on that!). All of that kind of thing most certainly shouldn’t dent our courage for love and living truthfully. For as Dorothy wrote in this book (in the chapter ‘Living Life Under Attack’):
‘I would never choose to live under attack, but I will never regret living in ways which sometimes make it almost inevitable... To live in a way that produces attack in order to live more truly (as against choosing martyrdom) is to live with passion.’
The book ends with Marge Piercy’s poem ‘For Strong Women’ and Dorothy’s final words: ‘Living is, indeed, an everyday passion and “strong is what we make each other”’.
With blessings and solidarity to those saints who live into wholeness and inspire others this All Saints-tide.
Timing eh? If I were a comedian I’d be sacked! Sadly, I’m not able to be physically present, although this premiere is so much on my heart tonight. Unfortunately, this clashes with leave that Penny and I had planned over a year ago, with some special family commitments. However, this film is truly timely, speaking something of the 'word' that is transgender people of faith's gift to church and world...
When I worked in the national and NSW ecumenical council offices in Sydney, I once had a close colleague who had previously been employed in HR departments for big business. He was a lively contributor to our shared endeavours but it took him a while to become used to office email and conversational exchange. ‘I just can’t get my head round all of this’, he said one day, ‘people keep signing off with ‘best wishes’ and ‘blessings’ and say ‘thankyou’ for all kinds of simple things. I am being disoriented by kindness.’ Now my friend may have had a particular bleak earlier work experience. Many secular workplaces have very positive atmospheres as well as respectful staff protocols. Christian workplaces can also be full of unstated, and sometimes open, hostilities and negative undercurrents. The ecumenical office we worked in certainly had its mix of all of that! Yet it is true to say that, where human beings are intentional about giving thanks and sharing praise, a positive spirit surely develops. Even when we do not feel particularly thankful or gracious, such practice can transform us and others.
Our parish stewardship and thanksgiving developments this year have certainly helped us on the way to being a more thankful community. They have also made us more capable of responding to our diocesan call to grow in faith and generosity. It has been wonderful to see how so many people have responded positively to the challenge to consider how to become more open to God’s love and share our particular blessings with others. Even those who have been a bit nervous about considering the financial and other implications seem to be have been at least touched by this life-renewing spirit of consideration. May this long continue to grow and flourish among us!
What highlights will we take forward from our stewardship and thanksgiving initiative this year? For many the Thanksgiving Festival in August was certainly a huge delight. On the Saturday we shared a wonderful community day at St Luke’s, with food, music, children’s activities, chalk drawings and a welcome for all, including to several visitors. It was indeed a lovely example of what we can do to use the St Luke’s site as a ‘Minster’, sharing blessings for all. Then, in the evening, we had a terrific parish meal together, with great food prepared by our generous cooks and a feast of music from Robin and his band. ‘We must do this again’, was the feeling of many. Thanksgiving is infectious!
my address to the Vesak Conference at UNESCO, Paris, 28 May 2015 as part of the Toowoomba 'Model City of Peace and Harmony' presentation
Let me begin with some words from a great poet and priest in my Anglican tradition:
No one is an island entire of itself; every one is a piece of the continent, a part of the main; … any one's death diminishes me, because I am involved in humankind. And therefore never send to know for whom the bell tolls; it tolls for thee.
This wisdom is still powerful today, even though John Donne himself lived through the violent crises of his own age 400 years ago. For they are words for us all. Whilst they embody Christian understanding about human-divine solidarity, they are also reflected in other wisdom traditions, not least Buddhism. For no one can be an island today: no person, no religion, no country. What happens, for example, here in Paris, affects the rest of the world. In response to their own trials, many French people have said Je suis Charlie Hebdo. At it its best, that is another way of saying what John Donne said long ago. For whatever bell tolls - in Sri Lanka, USA, Israel-Palestine, Syria, Iraq, Nigeria, the Congo, Toowoomba, or wherever – it tolls for us all...
For a number of years in my last job I was a frequent visitor to the Lindt Café in Sydney’s Martin Place, the site of the recent Sydney siege. It was a common stopover after our combined New South Wales Churches’ executive meeting and a great place to relax and be refreshed. Ironically we also often discussed the many inter-faith and peace initiatives with which we were involved. For Sydney is an amazing place, full of so many different peoples, faiths and cultures. The range of that diversity can be a challenge but it is a great tribute to the city that so much positive inter-faith and peace prayer and action has been fostered over the years. This is part of what of what will enable Sydney, and the rest of Australia, to triumph and flourish after the tragedy of recent events.
The Sydney siege is a further confirmation of how vital is our prayer and work for community harmony, not least through the Toowoomba ‘Model City of Peace and Harmony’ initiative. When such terrible events happen, as they happen in different ways daily across the world, they can either erode our trust in one another or impel us to renew our faith in the love at the heart of the universe, differently displayed in various faiths and cultures. The strong base of relationships we have already established in Toowoomba certainly puts us in a good position to support those who are afflicted, to share solidarity with Muslims and others who are afraid or fear victimisation, and to create new partnerships for peace in our lives and wider world. The recent events in Sydney remind us again of how ‘no one is an island’ and how we are all affected by what else happens in our world. At home, Australia has mercifully been free of such events but it has always been connected to them overseas. Such connections can now make us afraid, if we let them, or they can make us stronger than ever in the things that truly matter.
From a Christian perspective, terror at Christmas should hardly be a surprise. Terror is written into the Christmas story itself. For Jesus was born into an oppressive and violent society, and, according to the scriptural stories, the holy family was forced to flee into Egypt as refugees, in the face of Herod’s massacre of the innocents. Yet Christ’s birth stands as a sign that such darkness, then and now, is not the end. There is something much, much stronger and deeper and transforming. So let us trust in that Spirit, shown also in the Magi, people of very different faith and culture, who left their comfort to share the light and love of God at the birth of Jesus. May that peace prevail in our hearts, our community and our world, that Toowoomba with Sydney may be fresh beacons of compassion and peace in the days ahead. Let us ride together on the path of peace.
Jo Inkpin an Anglican priest, trans woman, theologian & justice activist. These are some of my reflections on life, spirit, and the search for peace, justice & sustainable creation.