Did Christ, mythologically at least, descend to hell to raise up the outcast dead, including reconnecting with his estranged friend Judas? Holy Saturday - these days often called Easter Saturday to the annoyance of traditionalists! - is often sadly ignored in many Christian journeys. Its themes of waiting, bereavement and loss, the work of 'spring beneath winter', and the 'harrowing of hell' are important however, and perhaps particularly appropriate to recall at this time. Indeed the 'harrowing of hell' is one ancient faith understanding which Orthodox Christians have not neglected and which is part of their gift to share. It is unknown to many western Christians, perhaps because of Reformation battles over death, and because it may lead to reflecting on whether God's Love and Christ's work ultimately demands the salvation of all - apocatastasis. Whatever you think of that concept (intuition?) - feel free to let me know! - this day in the Christian calendar has much spiritual depth to explore, beyond being between Good Friday & Easter, cross and resurrection. Milton Anglicans have a few resources to assist along the way - click here to access
One of the most misleading sayings in some Christian quarters is that Jesus was born to die. Indeed, so concerned are some to talk about Jesus’ death that they would really like us to put a cross in the nativity scene! Now, of course, the meaning Christians find in the death of Jesus is certainly very important. That is part of why the Easter story is central to Christian Faith. Yet even Good Friday is not ultimately about death. For, as the Bible Society’s lively 2009 campaign expressed it, Jesus. All About Life is the true reality. As Jesus says in John’s Gospel (10.10): ‘I have come that they may have life, and have it to the full’. Death is a part of life and life involves a series of little deaths (losses and griefs) as well as physical death. So Jesus showed us how dying well can be done. Yet this was in service of life, which is the real purpose and invitation of God’s creation of us. For God wants us to live! Christmas, the feast of the birth of Jesus, is therefore not merely a beginning and prelude to Easter. It also witnesses powerfully, in its own right, to the heart of the Christian message. In God in Jesus Christ, we find our fullest life, which is eternal love, right here, right now, and for evermore...
Jo Inkpin is an Anglican priest serving as Minister of Pitt St Uniting Church in Sydney, a trans woman, theologian & justice activist. These are some of my reflections on life, spirit, and the search for peace, justice & sustainable creation.