One of my most fascinating distant ancestors (on my mother's side) was William Bartholomew, who was Vicar of Chipping Campden between 1636 and 1660. As such he lived through many of the epic events of 17th century England: remarkably holding his living from the age of the 'Personal Rule' of Charles 1, even in the upheavals of civil war, the Commonwealth and Protectorate, through to the return of the monarchy. So was he like the fabled 'Vicar of Bray', a by-word for holding on to his ecclesiastical office irrespective of principle? Or was there something more at play in his career? The immediate historical records themselves can be confusing. On the one hand, some have portrayed him as an 'ardent Puritan', perhaps on evidence which suggests he was a major player in the suppression of Dover's Games on the Cotswold downs after 1643. Yet he also appears to have been harassed by the Committee of Plundered Ministers and forced to spend 200 pounds of his own money to avoid trouble. Indeed the memorial in Chipping Campden Church records him as a 'fearless advocate (even in the worst of times) of the Royalist cause.' The latter seems the most likely, as, on Charles II's return from exile, he had the honour of preaching the Restoration sermon in Gloucester Cathedral (see front page pic above right), as well as speedily restoring to his parish the Church of England's Prayer Book which had been proscribed. What then went on in his ministry which enabled his stabilitas through such dramatic changes? The answer needs more research (!), which my beloved late aunt Molly began with my parents a few years ago and which I would love to follow through with at some point soon. My historical hunch however is that, like Jesus' words in the story of Mary and Martha, William Bartholomew effectively continued with 'the one thing necessary': waiting on God in Christ even in the toughest circumstances, continuing to read and expound the Scriptures, and exercising a deeply appreciated 'cure of souls' (earning 'the love and praise and admiration of all', according to his church memorial). As such, his life tells us both something about the complexity of English religion in that tumultuous period (much broader, more localised and even less ideological than simplistic history might assume?) and also that the essence of Christian priesthood (lay or ordained) is not defined by obvious externals (such as the presence or otherwise of episcopacy or authorised liturgy, helpful though they may often be). That may point us to the deepest mystery of all.
Jo Inkpin an Anglican priest, trans woman, theologian and justice activist. These are some of my reflections on life, spirit, and the search for peace, justice and sustainable creation.